Narada Purana — Purva Bhaga, Shloka 116
Graha–Ketu–Utpāta Lakṣaṇas: Solar/Lunar Omens, Comets, Eclipses, and Calendar Rules
ईश्वरो बहुधान्यश्च प्रमाथी विक्रमो वृषः । चित्रभानुस्सुभानुश्च तारणः पार्थिवोऽव्ययः ॥ ११६ ॥
īśvaro bahudhānyaśca pramāthī vikramo vṛṣaḥ | citrabhānussubhānuśca tāraṇaḥ pārthivo'vyayaḥ || 116 ||
Il est le Seigneur Suprême; prodigue en nourriture et en prospérité; le puissant dompteur; la vaillance même; le Taureau juste (Vṛṣa), soutien du dharma. Il rayonne d’un éclat aux mille nuances et d’une lumière de bon augure; il est le Sauveur qui fait traverser les êtres; il demeure comme souverain dans le monde terrestre; et pourtant il est impérissable.
Narada (in a Moksha-Dharma recitation of divine names, addressed within the Narada–Sanatkumara dialogue frame)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: shanta
FAQs
It presents Vishnu as the imperishable Lord who both sustains worldly life (abundance, earthly rulership) and grants transcendence (tāraṇa—carrying beings beyond saṃsāra), showing that the same Divine governs dharma and liberation.
By concentrating devotion through sacred epithets—īśvara, vṛṣa, tāraṇa, avyaya—the devotee remembers Vishnu’s protecting, sustaining, and liberating powers; such nāma-smaraṇa/nāma-japa is a direct bhakti practice aligned with Moksha-Dharma.
Primarily Vyākaraṇa and Nirukta-style insight: the verse teaches meaning through well-formed divine names (nāma), encouraging precise understanding and correct recitation for stotra and japa practice.