Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
वीणादामपाशकेदारभूशूलयुगगोलकाः । ग्रहैःश्चरभगै राजयोगः प्रकीर्तितः ॥ १९२ ॥
vīṇādāmapāśakedārabhūśūlayugagolakāḥ | grahaiḥścarabhagai rājayogaḥ prakīrtitaḥ || 192 ||
Lorsque les planètes se placent dans les signes mobiles et dans les signes impairs (masculins), formant les figures nommées vīṇā, dāma, pāśa, kedāra, bhū, śūla, yuga et golaka, cela est proclamé rājayoga, une conjonction royale qui confère la puissance.
Narada (teaching in a technical, Jyotisha-oriented section)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It links worldly authority (rājya) to cosmic order (graha-sthiti), implying that righteous power is supported when one’s karmic timing aligns with dharma—yet such results remain secondary to mokṣa.
Indirectly: by treating rājayoga as a proclaimed but conditional fruit of karma and time, it encourages the devotee to see prosperity as ancillary, while grounding life in higher aims—devotion and liberation—rather than mere status.
Vedāṅga Jyotiṣa: classification of signs as movable (cara) and odd (viṣama) and the use of named planetary configurations as indicators for rājayoga (power, leadership, prosperity).