Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
धर्मध्यायारिगो जीवादिकत्र्यारिगो विधोः । पृध्यंत्यधीतपाः सुज्ञा ततोवृद्ध्यंत्यबंधुराः ॥ १५२ ॥
dharmadhyāyārigo jīvādikatryārigo vidhoḥ | pṛdhyaṃtyadhītapāḥ sujñā tatovṛddhyaṃtyabaṃdhurāḥ || 152 ||
Les sages ascètes, bien formés, débattent des ennemis du Seigneur : ceux qui s’opposent au Dharma et à la contemplation, et ceux qui blessent les êtres vivants ; et de cette controverse, les querelleurs, privés d’une véritable parenté de concorde, ne font que croître davantage.
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: raudra
It warns that even learned ascetics can fall into fruitless disputation; true spiritual growth comes from Dharma, meditation, and non-harm—not from argumentative victory.
By implying that devotion to the Lord (Vishnu) is incompatible with hostility to Dharma, dhyāna, and living beings; bhakti matures through humility, ahiṃsā, and inner steadiness rather than quarrel.
The verse indirectly cautions against misusing śāstra-learning (supported by Vedāṅga disciplines like Vyākaraṇa and Nyāya-style reasoning) for mere debate; study should serve dharma, meditation, and ethical conduct.