Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
षष्ट्यब्दकेंद्रसौम्येभेष्टशुद्धे सप्ततिर्गुरौ । मूलत्रिकोणगैः सौम्यैर्गुरो स्वोच्चसमन्विते ॥ ११३ ॥
ṣaṣṭyabdakeṃdrasaumyebheṣṭaśuddhe saptatirgurau | mūlatrikoṇagaiḥ saumyairguro svoccasamanvite || 113 ||
Lorsque le point de la soixantième année (ṣaṣṭyabda) se tient en kendra et s’unit aux bienfaisantes, et lorsque Guru (Jupiter) occupe la position de la soixante-dixième année (saptati) ; et lorsque les bienfaisantes résident dans leurs signes mūlatrikoṇa tandis que Guru est aussi paré de sa propre exaltation, alors se manifestent des fruits très favorables.
Sanatkumara (teaching Narada in the Moksha-dharma/technical-astrology context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It shows that even within Moksha-dharma discourse, the Purana acknowledges Vedanga Jyotisha: auspicious planetary dignities and angular placements are read as indicators of favorable karmic maturation supporting dharma and higher aims.
Indirectly: by describing auspicious configurations (benefics in kendras, strong Jupiter), it implies conditions that support sattva, right conduct, and stable mind—favorable for sustained devotional practice, though the verse itself is primarily Jyotisha-focused.
Vedanga Jyotisha: the use of kendras (angular houses), benefic association, and planetary dignities like mūlatrikoṇa and exaltation (ucca) to judge strength and auspicious outcomes.