Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
शुभैर्दृष्टः सवीर्योगे केंद्रस्थे चायुरर्थदः । स्वच्चोब्जे स्वर्क्षगैः सौम्यैः सवीर्येंगाधिपे तनौ ॥ ११२ ॥
śubhairdṛṣṭaḥ savīryoge keṃdrasthe cāyurarthadaḥ | svaccobje svarkṣagaiḥ saumyaiḥ savīryeṃgādhipe tanau || 112 ||
Lorsqu’une planète est regardée par des bienfaisantes, unie à sa propre vigueur et placée en kendra, elle devient dispensatrice de longévité et de prospérité. Si, de plus, elle est claire et demeure dans son signe ou en exaltation, accompagnée de bienfaisantes douces, et si le puissant maître de l’ascendant réside dans l’ascendant même, cela annonce une vitalité ferme et abondante.
Sanatkumara (in instruction to Narada, within a Moksha-Dharma framed discourse that includes Vedic technical sciences)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: adbhuta
It frames worldly indicators like longevity and prosperity as outcomes of dharmic order (ṛta) readable through Vedāṅga Jyotiṣa—knowledge meant to support a steady life conducive to Dharma and ultimately Moksha.
Indirectly: by emphasizing stability of life (āyuḥ) and well-being (artha) through auspicious configurations, it supports a disciplined household or renunciate life where sustained Vishnu-bhakti and vows can be practiced without obstruction.
Vedāṅga Jyotiṣa: benefic aspects (śubha-dṛṣṭi), angular houses (kendra), planetary strength (vīrya), own sign/exaltation (svarkṣa), and the importance of a strong ascendant lord (lagneśa) for vitality and longevity assessment.