Jyotiṣa-śāstra Saṅgraha: Threefold Division, Gaṇita Methods, Muhūrta, and Planetary Reckoning
नरोन दीपकशिखौच्यभक्तो ह्यथ भोद्वने । शंकौनृदीपाधश्छिद्रघ्नैर्दीपौच्च्यं नरान्विते ॥ ५७ ॥
narona dīpakaśikhaucyabhakto hyatha bhodvane | śaṃkaunṛdīpādhaśchidraghnairdīpauccyaṃ narānvite || 57 ||
Celui qui, avec dévotion, veille à garder la flamme de la lampe élevée et stable doit, dans la forêt, placer des protections sous le support de la lampe ; et par des mesures qui ôtent les défauts (tels que fentes et fuites), la lampe demeure correctement surélevée et sûre parmi les hommes.
Suta (narrating the teaching as part of the Moksha-dharma discourse attributed to the Narada Purana tradition)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It emphasizes disciplined care in devotional acts—keeping the lamp properly placed and free from defects symbolizes steadiness, attentiveness, and purity in worship.
Bhakti here is shown as careful service (seva): maintaining the lamp-flame properly and removing practical faults reflects sincere, detail-oriented devotion rather than mere sentiment.
It aligns with ritual procedure (kalpa-style practicality): ensuring correct placement and removing defects in offerings—an applied, technical approach to worship conduct.