Narada Purana — Purva Bhaga, Shloka 85
Bharata’s Attachment and the Palanquin Teaching on ‘I’ and ‘Mine’
वृक्षारूढो महाराजो नायं वदति ते जनः । न च दारुणि सर्वस्त्वां ब्रवीति शिबिकागतम् ॥ ८५ ॥
vṛkṣārūḍho mahārājo nāyaṃ vadati te janaḥ | na ca dāruṇi sarvastvāṃ bravīti śibikāgatam || 85 ||
Ô grand roi, lorsque tu es perché dans un arbre, ces gens ne te parlent pas ; et lorsque tu es assis dans une litière, nul ne s’adresse à toi comme si tu étais à terre.
Sanatkumara (teaching by analogy to Narada/kingly addressee in the discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: hasya
FAQs
It teaches discernment (viveka): worldly respect shifts with external position and status, so the seeker should not base identity on honor, rank, or circumstance.
By exposing the instability of social praise, it redirects the mind toward steadiness in devotion—seeking approval from Bhagavan rather than from people and situations.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the takeaway is ethical-spiritual training—cultivating humility and detachment amid changing worldly conventions.