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Narada Purana — Purva Bhaga, Shloka 40

योगस्वरूप-धारणा-समाधि-वर्णनम् (केशिध्वजोपदेशः)

सर्वभूतेषु भूपाल तारतम्येन लक्ष्यते । अप्राणवत्सु खल्वल्पा स्थावरेषु ततोऽधिका ॥ ४० ॥

sarvabhūteṣu bhūpāla tāratamyena lakṣyate | aprāṇavatsu khalvalpā sthāvareṣu tato'dhikā || 40 ||

Ô roi, parmi tous les êtres on constate une gradation par degrés. Dans l’inanimé elle est infime, et dans les êtres immobiles (plantes et formes fixes) elle est plus grande que cela.

सर्वभूतेषुin all beings
सर्वभूतेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootसर्व + भूत (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन); समासः कर्मधारयः (सर्वाणि भूतानि)
भूपालO king
भूपाल:
Sambodhana (सम्बोधन)
TypeNoun
Rootभूपाल (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Vocative (8th/सम्बोधन), Singular (एकवचन)
तारतम्येनby gradation
तारतम्येन:
Karana (करण)
TypeNoun
Rootतारतम्य (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Instrumental (3rd/तृतीया), Singular (एकवचन)
लक्ष्यतेis perceived/seen
लक्ष्यते:
Kriya (क्रिया)
TypeVerb
Rootलक्ष् (धातु)
FormPresent tense (लट्), 3rd person (प्रथमपुरुष), Singular (एकवचन); Passive voice (कर्मणि प्रयोग)
अप्राणवत्सुamong the non-living (without breath)
अप्राणवत्सु:
Adhikarana (अधिकरण)
TypeAdjective
Rootअ + प्राणवत् (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
खलुindeed
खलु:
Sambandha/Discourse particle (सम्बन्ध/निपात)
TypeIndeclinable
Rootखलु (अव्यय)
FormParticle (निपात)
अल्पाsmall/less
अल्पा:
Karta (कर्ता)
TypeAdjective
Rootअल्प (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)
स्थावरेषुamong immovables (plants etc.)
स्थावरेषु:
Adhikarana (अधिकरण)
TypeNoun
Rootस्थावर (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Locative (7th/सप्तमी), Plural (बहुवचन)
ततःthereafter/than that
ततः:
Hetu/Comparison marker (हेतु/तुलना)
TypeIndeclinable
Rootततः (अव्यय)
FormAdverb (क्रियाविशेषण)
अधिकाgreater
अधिका:
Karta (कर्ता)
TypeAdjective
Rootअधिक (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular (एकवचन)

Sanatkumara (teaching Narada; addressed to a king in the cited line)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada
S
Sanatkumara

FAQs

It teaches that manifestation of prāṇa/awareness is not uniform: consciousness appears in degrees across categories of existence, supporting discernment (viveka) in mokṣa-dharma.

By highlighting graded awareness, it implies that human birth—where awareness is clearer—best supports deliberate Viṣṇu-bhakti and disciplined practice compared to lower, less expressive states.

No specific Vedāṅga procedure is taught; the verse is primarily tattva-vicāra (philosophical discrimination) using the prāṇa-based classification of beings.