Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
राज्यमेतदशेषेण यन्न गृघ्रंति पंडिताः । क्षत्रियाणामयं धर्मो यत्प्रजापरिपालनम् ॥ ७९ ॥
rājyametadaśeṣeṇa yanna gṛghraṃti paṃḍitāḥ | kṣatriyāṇāmayaṃ dharmo yatprajāparipālanam || 79 ||
Les sages ne convoitent pas la souveraineté pour elle-même, fût-elle entière. Le véritable dharma du kṣatriya est ceci : protéger et gouverner justement les sujets.
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It reframes political power as a responsibility rather than an object of desire—inner detachment (vairāgya) paired with outer duty (dharma) through protecting and sustaining the people.
By discouraging greed for dominion and emphasizing service to living beings, it supports a bhakti-aligned ethic: rule as stewardship under dharma, not as ego-driven possession.
The verse primarily teaches rājadharma (applied dharmaśāstra/itiḥāsa-purāṇa ethics) rather than a specific Vedāṅga; its practical takeaway is governance grounded in protection, justice, and restraint.