Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga
प्राप्त एव मया यज्ञे यदि मां स हनिष्यति । प्रायश्चित्तं स चेत्पृष्टो वदिष्यति रिपुर्मम ॥ ४६ ॥
prāpta eva mayā yajñe yadi māṃ sa haniṣyati | prāyaścittaṃ sa cetpṛṣṭo vadiṣyati ripurmama || 46 ||
S’il vient au sacrifice et me tue réellement, alors—s’il est interrogé—mon ennemi lui-même parlera du prāyaścitta, l’expiation purificatrice.
Narada (narrative voice within the Moksha-dharma dialogue tradition; exact sub-speaker not explicit from the single verse)
Vrata: none
Primary Rasa: vira
Secondary Rasa: bhayanaka
It highlights the dharmic idea that even wrongdoing connected to ritual contexts is addressed through prāyaścitta—restoring moral and ritual order rather than remaining trapped in vengeance.
Indirectly, it supports a sattvic, non-retaliatory stance: the devotee prioritizes dharma and purification over hatred, which is aligned with the inner discipline that sustains Vishnu-bhakti.
Ritual jurisprudence around prāyaścitta (expiations) tied to yajña—an applied dharma-śāstra/kalpa-style concern relevant to correct performance and remediation of ritual faults.