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Narada Purana — Purva Bhaga, Shloka 25

Threefold Suffering, Twofold Knowledge, and the Definition of Bhagavān (Vāsudeva); Prelude to Keśidhvaja–Janaka Yoga

खांडिक्यं जनकं प्राह पृष्टः केशिध्वजः पुरा । नामव्याख्यामनंतस्य वासुदेवस्य तत्त्वतः ॥ २४ ॥

khāṃḍikyaṃ janakaṃ prāha pṛṣṭaḥ keśidhvajaḥ purā | nāmavyākhyāmanaṃtasya vāsudevasya tattvataḥ || 24 ||

Autrefois, interrogé, Keśidhvaja s’adressa à Khāṇḍikya Janaka, exposant en vérité le sens du Nom d’Ananta—Vāsudeva.

खाण्डिक्यम्Khāṇḍikya (name)
खाण्डिक्यम्:
Karma (कर्म)
TypeNoun
Rootखाण्डिक्य (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd/accusative), एकवचन
जनकम्Janaka
जनकम्:
Karma (कर्म)
TypeNoun
Rootजनक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), एकवचन
प्राहsaid
प्राह:
Kriyā (क्रिया)
TypeVerb
Root√ब्रू (धातु) वचने
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; ‘said’
पृष्टःbeing asked
पृष्टः:
Karta (कर्ता)
TypeAdjective
Root√पृच्छ् (धातु) प्रश्नकर्मणि; पृष्ट (कृदन्त, क्त)
Formक्त-प्रत्ययान्त कृदन्त; पुंलिङ्ग, प्रथमा (1st), एकवचन; कर्मणि ‘having been asked’
केशिध्वजःKeśidhvaja
केशिध्वजः:
Karta (कर्ता)
TypeNoun
Rootकेशिध्वज (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
पुराformerly
पुरा:
Kāla (काल)
TypeIndeclinable
Rootपुरा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)
नाम-व्याख्याम्explanation of the name
नाम-व्याख्याम्:
Karma (कर्म)
TypeNoun
Rootनामन् (प्रातिपदिक) + व्याख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (2nd), एकवचन; षष्ठी-तत्पुरुष: नाम्नः व्याख्या
अनन्तस्यof Ananta
अनन्तस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/genitive), एकवचन
वासुदेवस्यof Vāsudeva
वासुदेवस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootवासुदेव (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th), एकवचन
तत्त्वतःtruly; in essence
तत्त्वतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootतत्त्वतः (अव्यय)
Formअव्यय; प्रकार/सत्यवाचक क्रियाविशेषण (adverb: ‘in truth/according to reality’)

Narrator (Purana voice) referencing an earlier dialogue of Keśidhvaja addressing Janaka

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

K
Keśidhvaja
J
Janaka (Khāṇḍikya Janaka)
A
Ananta
V
Vāsudeva

FAQs

It frames Vāsudeva as Ananta (the Infinite) and introduces nāma-vyākhyā—understanding the Lord’s Name “in truth” (tattvataḥ) as a direct support for mokṣa-oriented contemplation.

By emphasizing explanation of the divine Name, it points to bhakti grounded in right understanding—hearing and reflecting on Vāsudeva’s nāma with tattva-jñāna rather than mere repetition.

The verse specifically foregrounds nāma-vyākhyā (name-interpretation), aligning most closely with Vyākaraṇa/Nirukta-style meaning-analysis, used to deepen devotional and philosophical clarity.