Janaka’s Quest for Liberation; Pañcaśikha’s Sāṅkhya on Renunciation, Elements, Guṇas, and the Deathless State
हस्तौ कर्मेद्रियं ज्ञेयमथ पादौ गतींद्रियम् । प्रजनान दयोमेढ्रो विसर्गो पायुरिंद्रियम् ॥ ७० ॥
hastau karmedriyaṃ jñeyamatha pādau gatīṃdriyam | prajanāna dayomeḍhro visargo pāyuriṃdriyam || 70 ||
Sache que les mains sont l’organe de l’action; de même, les pieds sont l’organe du déplacement. Pour la procréation, l’organe générateur est l’instrument; et pour l’élimination, l’anus est l’organe (de l’action).
Sanatkumara (teaching Narada in Moksha-dharma context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It classifies key karmendriyas (organs of action) and their functions, supporting discernment (viveka) between the Self and the body—an essential step in Moksha-dharma and liberation-oriented contemplation.
By clearly identifying bodily functions as instruments, it encourages non-identification with the body; this steadies the mind for single-pointed devotion, where actions and senses are restrained and redirected toward worship and remembrance.
This verse is primarily adhyatmika/sāṅkhya-style anatomy of faculties rather than a Vedanga topic; practically, it aids disciplined conduct (yama/niyama) by mapping which actions arise from which organs.