Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
लोकसृष्टं प्रपश्यन्तो न मुह्यंति विचक्षणाः । तत्र दुःखविमोक्षार्थं प्रयतेत विचक्षणः ॥ ८६ ॥
lokasṛṣṭaṃ prapaśyanto na muhyaṃti vicakṣaṇāḥ | tatra duḥkhavimokṣārthaṃ prayateta vicakṣaṇaḥ || 86 ||
Les clairvoyants, voyant le monde comme une manifestation créée (conditionnée), ne tombent pas dans l’illusion. Aussi le sage doit-il s’efforcer ici même, en cette vie, d’être délivré de la souffrance.
Sanatkumara (teaching Narada in the Moksha-dharma discourse)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches viveka: when one recognizes the world as a conditioned creation, delusion weakens, and the seeker should actively pursue duḥkha-vimokṣa—liberation from sorrow.
By reducing moha (delusion) about the world, the mind becomes fit to take refuge in the Lord with steadiness; such clear seeing supports sincere bhakti as a means to transcend suffering.
No specific Vedanga (like Vyakarana, Jyotisha, or Kalpa) is taught here; the practical takeaway is ethical-spiritual discipline—cultivating discernment and sustained effort toward moksha.