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Narada Purana — Purva Bhaga, Shloka 7

Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline

पंचधारणके ह्यस्मिञ्छरीरे जीवितं कृतम् । येषामन्यतराभावाञ्चतुर्णां नास्ति संशयः ॥ ७ ॥

paṃcadhāraṇake hyasmiñcharīre jīvitaṃ kṛtam | yeṣāmanyatarābhāvāñcaturṇāṃ nāsti saṃśayaḥ || 7 ||

En vérité, la vie dans ce corps est établie sur cinq soutiens. Parmi eux, si l’un des quatre vient à manquer, il n’y a aucun doute que la vie ne peut se poursuivre.

पञ्च-धारणकेin the fivefold-supporting (body/system)
पञ्च-धारणके:
Adhikarana (अधिकरण/Location)
TypeAdjective
Rootपञ्चन् (संख्याप्रातिपदिक) + धारणक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; द्विगु-समास (पञ्च धारणकानि यस्मिन्/यत्) — ‘धारणक’ = आधार/धारण-तत्त्व
हिindeed
हि:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootहि (अव्यय)
Formनिपात (emphatic/causal particle)
अस्मिन्in this
अस्मिन्:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; सर्वनाम
शरीरेin the body
शरीरे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootशरीर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
जीवितम्life
जीवितम्:
Karma (कर्म/Object complement)
TypeNoun
Rootजीवित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भाववाचक
कृतम्is made/constituted
कृतम्:
Kriya (क्रिया/Predicative)
TypeVerb
Rootकृ (धातु)
Formकृदन्त—क्त (Past Passive Participle), नपुंसकलिङ्ग, प्रथमा, एकवचन; कर्मणि प्रयोगे ‘स्थापितम्/निर्मितम्’ अर्थे
येषाम्of which; of whom
येषाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; सम्बन्ध
अन्यतर-अभावात्from the absence of any one (of them)
अन्यतर-अभावात्:
Apadana (अपादान/Cause-source)
TypeNoun
Rootअन्यतर (प्रातिपदिक) + अभाव (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (5th/Ablative), एकवचन; षष्ठी-तत्पुरुष (anyatarasya abhāvaḥ)
चतुर्णाम्of the four
चतुर्णाम्:
Sambandha (सम्बन्ध/Genitive)
TypeNoun
Rootचतुर् (संख्याप्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), बहुवचन; संख्या-शब्द
not
:
Sambandha (सम्बन्ध/negation marker)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negation)
अस्तिis
अस्ति:
Kriya (क्रिया/Verb)
TypeVerb
Rootअस् (धातु)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
संशयःdoubt
संशयः:
Karta (कर्ता/Subject)
TypeNoun
Rootसंशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Sanatkumara (teaching Narada)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

FAQs

It frames embodied life as dependent on specific sustaining principles, encouraging discernment (viveka) that the body is a supported construct rather than the true Self—supporting Moksha-dharma reflection.

By emphasizing the fragility and dependence of bodily life, it naturally turns the seeker toward reliance on the imperishable (Vishnu/Narayana) rather than the perishable body—an inner foundation for steady bhakti.

It aligns with traditional sharira–prana analysis used in Ayurveda and allied Vedic sciences; while not a direct Vedanga lesson, it supports disciplined observation of prana and bodily supports relevant to ritual purity and sādhana.