Jīva–Ātman Inquiry; Kṣetrajña Doctrine; Karma-based Varṇa; Four Āśramas and Sannyāsa Discipline
सद्भ्यो यद्दीयते किंचित्तत्परत्रोपतिष्टते । असद्भ्यो दीयते यत्तु तद्दानमिह भुज्यते । यादृशं दीयते दानं तादृशं फलमश्नुते ॥ १०१ ॥
sadbhyo yaddīyate kiṃcittatparatropatiṣṭate | asadbhyo dīyate yattu taddānamiha bhujyate | yādṛśaṃ dīyate dānaṃ tādṛśaṃ phalamaśnute || 101 ||
Le peu que l’on donne aux vertueux demeure pour l’au-delà. Mais ce que l’on donne aux indignes se consume ici même : ce don n’apporte qu’un retour mondain. Tel est le don offert, tel est le fruit que l’on goûte.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It teaches discernment in charity: gifts to the virtuous generate enduring merit that supports one beyond this life, while gifts to the unworthy tend to yield only immediate, worldly outcomes.
Bhakti matures through sattvic conduct and right association; giving to sādhus and dhārmic recipients strengthens devotional merit and aligns one’s actions with spiritual ends rather than short-lived rewards.
It reflects dharma-prayoga (practical application of ritual ethics): selecting an adhikārī (fit recipient) and understanding karma-phala—an applied principle used in smārta and purāṇic guidance rather than a technical lesson in a specific Vedāṅga.