Sṛṣṭi-pralaya-kathana: Mahābhūta-guṇāḥ, Vṛkṣa-indriya-vādaḥ, Prāṇa-vāyu-vyavasthā
चेष्टा वायुः खमाकाशमूष्माग्निः सलिलं द्रवः । पृथिवी चात्र संघातः शरीरं पांचभौतिकम् ॥ ६१ ॥
ceṣṭā vāyuḥ khamākāśamūṣmāgniḥ salilaṃ dravaḥ | pṛthivī cātra saṃghātaḥ śarīraṃ pāṃcabhautikam || 61 ||
L’activité et le mouvement relèvent de Vāyu ; l’espace est bien Ākāśa ; la chaleur est Agni ; l’eau est la fluidité ; et la terre, ici, est la solidité et l’agrégation. Ainsi le corps est un composé des cinq éléments.
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: none
It teaches detachment by showing the body is merely a five-element composite—movement, space, heat, liquidity, and solidity—so the seeker should not mistake it for the true Self.
By reducing bodily identity to elemental functions, it supports bhakti as surrender of ego and body-centered attachment, turning attention toward the eternal Lord rather than the perishable pañcabhūta body.
It aligns with foundational tattva-vicāra used in Vedic disciplines: understanding elemental qualities aids ritual purity concepts (śauca) and supports reflective study used alongside śāstra-based reasoning (vyākaraṇa-style precision in defining terms like drava/saṃghāta).