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Narada Purana — Purva Bhaga, Shloka 29

The Narration of the Brāhma Purāṇa’s Account

Brāhma Purāṇānukramaṇikā

एकं कथानकं सूत्रं वक्तुः श्रोतुः समाह्वयम् । प्रवक्ष्यामि समासेन निशामय समाहितः ॥ २९ ॥

ekaṃ kathānakaṃ sūtraṃ vaktuḥ śrotuḥ samāhvayam | pravakṣyāmi samāsena niśāmaya samāhitaḥ || 29 ||

Je vais exposer brièvement un unique fil de récit—une invocation qui réunit l’orateur et l’auditeur. Écoute avec l’esprit recueilli et concentré.

एकम्one (single)
एकम्:
Karma (कर्म)
TypeAdjective
Rootएक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; विशेषणम्
कथानकम्story, narrative
कथानकम्:
Karma (कर्म)
TypeNoun
Rootकथानक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
सूत्रम्thread; concise outline
सूत्रम्:
Karma (कर्म)
TypeNoun
Rootसूत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन
वक्तुःof the speaker
वक्तुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootवक्तृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
श्रोतुःof the listener
श्रोतुः:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootश्रोतृ (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (सम्बन्ध), एकवचन
समाह्वयम्invocation; calling together
समाह्वयम्:
Karma (कर्म)
TypeNoun
Rootसमाह्वय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (कर्म), एकवचन
प्रवक्ष्यामिI shall narrate
प्रवक्ष्यामि:
Kriya (क्रिया)
TypeVerb
Rootप्र + वच् (धातु)
Formलृट् (भविष्यत्काल), उत्तमपुरुष, एकवचन; परस्मैपदम्
समासेनbriefly, in summary
समासेन:
Karana (करण/तृतीया)
TypeNoun
Rootसमास (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (करण), एकवचन; अव्ययीभावार्थे—‘संक्षेपेण’
निशामयlisten, pay attention
निशामय:
Kriya (क्रिया)
TypeVerb
Rootनि + शम् (धातु)
Formलोट् (आज्ञार्थ), मध्यमपुरुष, एकवचन; परस्मैपदम्
समाहितःcollected, attentive
समाहितः:
Karta (कर्ता)
TypeAdjective
Rootसम् + आ + धा (धातु) → समाहित (कृदन्त, क्त)
Formपुंलिङ्ग, प्रथमा (कर्ता/सम्बोधनसमान), एकवचन; क्त-प्रत्ययान्त विशेषणम्

Narada (narrator/teacher addressing the listener)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

FAQs

It emphasizes that Purāṇic wisdom is transmitted through a sanctified dialogue: a clear ‘thread’ (sūtra) delivered concisely, received through attentive, composed listening—an essential condition for dharma and jñāna to take root.

By highlighting śravaṇa (listening) with samāhita-citta (collected mind), it points to a core bhakti practice: receiving sacred narration with focus, which nurtures remembrance and devotion even before specific rituals or praises are described.

The verse reflects the discipline of structured exposition—speaking in ‘sūtra’ form (concise outline) and attentive reception—aligned with pedagogical ideals found in Vyākaraṇa-style clarity and Śikṣā-style disciplined listening, though no specific Vedāṅga technique is named.