द्वादशमासेषु अष्टमी-व्रत-कथनम्
Account of the Aṣṭamī Vow Across the Twelve Months
अथ पौषसिताष्टम्यां श्राद्धमष्टकसंज्ञितम् । पितॄणां तृप्तिदं वर्षं कुलसन्ततिवर्द्धनम् ॥ ८८ ॥
atha pauṣasitāṣṭamyāṃ śrāddhamaṣṭakasaṃjñitam | pitṝṇāṃ tṛptidaṃ varṣaṃ kulasantativarddhanam || 88 ||
Or, au huitième jour lunaire de la quinzaine claire de Pauṣa, on doit accomplir le Śrāddha nommé « Aṣṭakā » ; il procure la satisfaction des Pitṛs pendant une année entière et accroît la croissance et la continuité de la lignée familiale.
Narada (teaching in a ritual-summary context, traditionally within Narada–Sanatkumara dialogue flow)
Vrata: Aṣṭakā-śrāddha (Aṣṭakā)
Primary Rasa: shanta
Secondary Rasa: bhakti
It elevates Pitṛ-kārya (ancestral duty) as a Dharmic act: performing the Aṣṭakā-Śrāddha on Pauṣa śukla aṣṭamī is said to keep the ancestors satisfied for an entire year and to sustain familial prosperity and continuity.
While primarily ritual-focused, it supports Bhakti indirectly by emphasizing reverent duty (sevā-bhāva) toward one’s forebears; such disciplined Dharma is presented in Purāṇic teaching as supportive of a sattvic life that steadies devotion.
Kalpa/Smārta ritual practice and calendrical timing are foregrounded: the specific tithi (śukla aṣṭamī) and month (Pauṣa) indicate applied Jyotiṣa-based scheduling for Śrāddha observances.