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Narada Purana — Purva Bhaga, Shloka 16

The Exposition of the Ṣaṣṭhī-vrata Observed Through the Twelve Months

अभ्यर्च्य विधिवत्तस्या नैवेद्यं पुरतो न्यसेत् । त्रपुषैरपि कूष्माण्डैर्नालिकेरैः सुदाडिमैः ॥ १६ ॥

abhyarcya vidhivattasyā naivedyaṃ purato nyaset | trapuṣairapi kūṣmāṇḍairnālikeraiḥ sudāḍimaiḥ || 16 ||

Après l’avoir honorée selon le rite prescrit, qu’on dépose devant la Divinité le naivedya, l’offrande de nourriture, fût-ce avec des concombres, des courges, des noix de coco et de belles grenades.

अभ्यर्च्यhaving worshipped
अभ्यर्च्य:
पूर्वक्रिया (Kriyā-viśeṣaṇa/पूर्वकर्म)
TypeVerb
Rootअभि-√अर्च् (धातु)
Formक्त्वान्त (Gerund/Absolutive), अव्ययभावेन प्रयोगः; √अर्च् (पूजायाम्) with उपसर्ग अभि
विधिवत्according to rule
विधिवत्:
क्रियाविशेषण (Adverbial modifier)
TypeIndeclinable
Rootविधि (प्रातिपदिक) + वत् (तद्धित)
Formअव्यय (Adverb), प्रकारवाचकः
तस्याःof her/its
तस्याः:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th/Genitive), एकवचन
नैवेद्यम्food offering
नैवेद्यम्:
कर्म (Karma/Object)
TypeNoun
Rootनैवेद्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
पुरतःin front
पुरतः:
अधिकरण (Adhikaraṇa/Locative sense)
TypeIndeclinable
Rootपुरतः (अव्यय)
Formअव्यय (Adverb/Preposition-like), देशवाचकः
न्यसेत्should place
न्यसेत्:
क्रिया (Action)
TypeVerb
Rootनि-√अस्/√स्यन् (धातु; न्यासे)
Formविधिलिङ् (Optative), परस्मैपद, प्रथमपुरुष (3rd), एकवचन; उपसर्ग नि
त्रपुषैःwith cucumbers
त्रपुषैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootत्रपुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
अपिalso/even
अपि:
सम्बन्धसूचक (Particle)
TypeIndeclinable
Rootअपि (अव्यय)
Formअव्यय (Particle), समुच्चय/अप्यर्थ
कूष्माण्डैःwith ash-gourds/pumpkins
कूष्माण्डैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootकूष्माण्ड (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
नालिकेरैःwith coconuts
नालिकेरैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootनालिकेर (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
सुदाडिमैःwith fine pomegranates
सुदाडिमैः:
करण (Karaṇa/Instrument)
TypeNoun
Rootसु-दाडिम (प्रातिपदिक)
Formकर्मधारय-समास (सु + दाडिम); पुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन

Narada (in instruction-dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: shanta

D
Devi (the worshipped goddess)

FAQs

It emphasizes that devotion is expressed through orderly, rule-based worship (vidhivat) and sincere offering (naivedya), where simple, wholesome items can be sanctified when offered with proper reverence.

Bhakti here is practical: after correct worship, the devotee places offerings before the deity, showing loving service (upacāra) through tangible acts rather than mere sentiment.

It reflects Kalpa (ritual procedure) in prescribing the correct sequence—archana followed by naivedya—and indicates acceptable offering substances within a formal puja framework.