Previous Verse
Next Verse

Narada Purana — Purva Bhaga, Shloka 15

The Account of the Third-day Vow Observed through the Twelve Months

Tṛtīyā-vrata

एवं कृतविधिर्विप्र नरो विष्णुपरायणः । विष्णुलोकमवाप्नोति सर्वदेवनमस्कृतः ॥ १५ ॥

evaṃ kṛtavidhirvipra naro viṣṇuparāyaṇaḥ | viṣṇulokamavāpnoti sarvadevanamaskṛtaḥ || 15 ||

Ainsi, ô brāhmaṇa, celui qui a accompli selon la règle le rite prescrit et demeure tout entier voué à Viṣṇu atteint le monde de Viṣṇu, honoré par tous les dieux.

एवम्thus
एवम्:
Sambandha/Avyaya (सम्बन्ध/अव्यय)
TypeIndeclinable
Rootएवम् (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb) = ‘thus/in this manner’
कृतविधिःhaving performed the prescribed rite
कृतविधिः:
Karta (कर्ता)
TypeAdjective
Rootकृत (कृ-धातु, क्त-प्रत्यय; कृदन्त) + विधि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; क्त-प्रत्ययान्त विशेषण; समासः षष्ठी-तत्पुरुष (विधिः कृतः यस्य/येन) ‘one who has performed the rite’
विप्रO brahmin
विप्र:
Sambodhana (सम्बोधन)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-प्रथमा (Vocative), एकवचन; Address
नरःa man
नरः:
Karta (कर्ता)
TypeNoun
Rootनर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular
विष्णुपरायणःdevoted to Vishnu
विष्णुपरायणः:
Karta (कर्ता)
TypeAdjective
Rootविष्णु (प्रातिपदिक) + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (विष्णौ परायणः) ‘devoted to Vishnu’
विष्णुलोकम्Vishnu’s world
विष्णुलोकम्:
Karma (कर्म)
TypeNoun
Rootविष्णु (प्रातिपदिक) + लोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (विष्णोः लोकः)
अवाप्नोतिattains
अवाप्नोति:
Kriya (क्रिया)
TypeVerb
Rootअव + आप् (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; Parasmaipada; ‘attains’
सर्वदेवनमस्कृतःhonoured by all the gods
सर्वदेवनमस्कृतः:
Karta (कर्ता)
TypeAdjective
Rootसर्व (प्रातिपदिक) + देव (प्रातिपदिक) + नमस्कृत (नमस् + कृ-धातु, क्त; कृदन्त)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; बहुपद-तत्पुरुषः (सर्वैः देवैः नमस्कृतः) ‘saluted by all gods’

Narada

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

V
Vishnu

FAQs

It states that correct observance of the prescribed religious procedure, when united with exclusive devotion to Viṣṇu, culminates in attaining Viṣṇu’s own realm—an affirmation of bhakti-oriented liberation (Vaikuṇṭha-prāpti).

Bhakti is presented as viṣṇu-parāyaṇatā—taking Viṣṇu as the highest refuge. The verse implies that rites are perfected when their inner orientation is devotion to Viṣṇu, leading to the supreme destination.

The emphasis is on vidhi—proper ritual procedure and correctness of performance, which connects to Kalpa (ritual discipline) as a practical, applied aspect of Vedic practice.