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Narada Purana — Purva Bhaga, Shloka 4

Matsya-purāṇa Anukramaṇikā

Synopsis / Table of Contents

मदनद्वादशी तद्वल्लोकपालाभिपूजनम् । मन्वन्तरसमुद्देशो वैश्यराज्याभिवर्णनम् ॥ ४ ॥

madanadvādaśī tadvallokapālābhipūjanam | manvantarasamuddeśo vaiśyarājyābhivarṇanam || 4 ||

(Les sujets comprennent) l’observance de Madana-dvādaśī ; de même le culte rendu aux Lokapālas, gardiens des mondes ; un aperçu des Manvantaras ; et la description du règne des rois vaiśyas.

मदन-द्वादशीMadanadvādaśī (the Madana twelfth lunar day observance)
मदन-द्वादशी:
Karta (कर्ता/विषयः)
TypeNoun
Rootमदन (प्रातिपदिक) + द्वादशी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (मदनस्य द्वादशी)
तद्वत्likewise
तद्वत्:
Sambandha (सम्बन्ध/अनुक्रम)
TypeIndeclinable
Rootतद्वत् (अव्यय)
Formअव्यय; तुलनार्थक/अनुकरणार्थक (adverb) — ‘likewise/in the same manner’
लोकपाल-अभिपूजनम्the worship of the guardians of the worlds
लोकपाल-अभिपूजनम्:
Karta (कर्ता/विषयः)
TypeNoun
Rootलोकपाल (प्रातिपदिक) + अभिपूजन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (लोकपालानाम् अभिपूजनम्)
मन्वन्तर-समुद्देशःa summary account of the Manvantaras
मन्वन्तर-समुद्देशः:
Karta (कर्ता/विषयः)
TypeNoun
Rootमन्वन्तर (प्रातिपदिक) + समुद्देश (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (मन्वन्तरस्य समुद्देशः/संक्षेपवर्णनम्)
वैश्य-राज्य-अभिवर्णनम्the description of the Vaiśya kingdom/rule
वैश्य-राज्य-अभिवर्णनम्:
Karta (कर्ता/विषयः)
TypeNoun
Rootवैश्य (प्रातिपदिक) + राज्य (प्रातिपदिक) + अभिवर्णन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; समासः—षष्ठी-तत्पुरुषः (वैश्यराज्यस्य अभिवर्णनम्)

Suta (narrating the contents as an anukramaṇikā-style summary)

Vrata: Madana-dvādaśī

Primary Rasa: shanta

Secondary Rasa: bhakti

L
Lokapalas
M
Manu (by implication of Manvantara)

FAQs

It functions as an anukramaṇikā (table-of-contents verse), signaling that the chapter will cover vow-based devotion (Madana-dvādaśī), deity/guardian worship (Lokapālas), cosmic time cycles (Manvantaras), and dharmic-political themes (descriptions of certain royal lineages).

By foregrounding a Dvādaśī vrata and formal worship (abhipūjana), it points to bhakti expressed through disciplined observance, reverence, and ritual honoring of divine cosmic administrators.

Kalpa-oriented ritual practice is implied through the mention of a specific vrata and worship procedure, while the Manvantara outline also supports traditional calendrical/cosmological reckoning used in Purāṇic timekeeping.