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Narada Purana — Purva Bhaga, Shloka 14

Kūrmāpurāṇa-Anukramaṇikā

Index/Summary of the Kūrma Purāṇa

कथिता यत्र वर्णानां पृथक्वृत्तिरुदाहृता । पादऽस्याः प्रथमे प्रोक्ता ब्राह्मणानां व्यवस्थितिः ॥ १४ ॥

kathitā yatra varṇānāṃ pṛthakvṛttirudāhṛtā | pāda'syāḥ prathame proktā brāhmaṇānāṃ vyavasthitiḥ || 14 ||

Ici sont décrits, distinctement, les modes de conduite et les moyens de subsistance des varṇa. Et dans le premier pāda sont exposées la discipline et les obligations établies des brāhmaṇa.

कथिताis described
कथिता:
Kriya (क्रिया/Predicative verbal idea)
TypeVerb
Rootकथ् (धातु) + त (कृत् प्रत्यय)
Formकृदन्त-भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘वृत्तिः’ इत्यस्य विधेय-विशेषणम्
यत्रwherein
यत्र:
Adhikarana (अधिकरण/Locative sense)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय (relative adverb), देश/प्रसङ्गे (where/wherein)
वर्णानाम्of the social classes (varṇas)
वर्णानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
पृथक्separately
पृथक्:
Visheshana (विशेषण/Adverbial qualifier)
TypeIndeclinable
Rootपृथक् (अव्यय)
Formअव्यय (adverb), ‘separately/distinctly’ अर्थे
वृत्तिःthe livelihood/duty
वृत्तिः:
Karta (कर्ता/Subject)
TypeNoun
Rootवृत्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
उदाहृताis stated/mentioned
उदाहृता:
Kriya (क्रिया/Predicative verbal idea)
TypeVerb
Rootउद्-आ-हृ (धातु) + त (कृत् प्रत्यय)
Formकृदन्त-भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘वृत्तिः’ इत्यस्य विधेय-विशेषणम्
पादःthe section/quarter (pāda)
पादः:
Adhikarana (अधिकरण/Section-reference)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग (masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
अस्याःof this (saṃhitā)
अस्याः:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम (pronoun), स्त्रीलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन (Singular)
प्रथमेin the first
प्रथमे:
Adhikarana (अधिकरण/Location)
TypeAdjective
Rootप्रथम (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative/7th), एकवचन; ‘पादे’ इत्यस्य विशेषणम् (in the first)
प्रोक्ताis taught/declared
प्रोक्ता:
Kriya (क्रिया/Predicative verbal idea)
TypeVerb
Rootप्र-वच् (धातु) + त (कृत् प्रत्यय)
Formकृदन्त-भूतकर्मणि कृदन्त (past passive participle); स्त्रीलिङ्ग, प्रथमा, एकवचन; ‘व्यवस्थितिः’ इत्यस्य विधेय-विशेषणम्
ब्राह्मणानाम्of the Brahmins
ब्राह्मणानाम्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootब्राह्मण (प्रातिपदिक)
Formपुंलिङ्ग (masculine), षष्ठी-विभक्ति (Genitive/6th), बहुवचन (Plural)
व्यवस्थितिःthe arrangement/ordinance
व्यवस्थितिः:
Karta (कर्ता/Subject)
TypeNoun
Rootव्यवस्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग (feminine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narada (summarizing the arrangement of topics in this section, in dialogue context with the Sanatkumara tradition)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: none

N
Narada
B
Brahmana

FAQs

It frames dharma as an ordered teaching: distinct duties are taught systematically, beginning with the Brāhmaṇa discipline, implying that spiritual life is supported by regulated conduct and clarity of roles.

Indirectly: by organizing dharma and conduct, it prepares the practitioner—especially the Brāhmaṇa as a custodian of Veda and worship—for steady sādhana, which in the Purāṇic vision culminates in devotion to Viṣṇu through disciplined life.

The verse signals a technical, categorized exposition (anukrama/structure) of dharma—useful for organizing ritual and conduct; while no single Vedāṅga is named, it aligns with the Smārta-ritual framework that depends on Śikṣā, Vyākaraṇa, and Kalpa for correct practice.