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Narada Purana — Purva Bhaga, Shloka 4

The Anukramaṇikā (Contents-Outline) of the Vāmana Purāṇa

हरस्य कालरूपाख्या कामस्य दहनं ततः । प्रह्लादनारायणयोर्युद्धं देवासुराहवः ॥ ४ ॥

harasya kālarūpākhyā kāmasya dahanaṃ tataḥ | prahlādanārāyaṇayoryuddhaṃ devāsurāhavaḥ || 4 ||

Puis est décrit Hara (Śiva) connu comme la forme du Temps ; ensuite l’embrasement de Kāma ; le combat entre Prahlāda et Nārāyaṇa ; et la grande guerre des Deva contre les Asura.

हरस्यof Hara (Śiva)
हरस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootहर (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति (Genitive/6th), एकवचन
कालरूपाख्याthe appellation ‘Time-form’
कालरूपाख्या:
Karta (कर्ता/Topic as subject)
TypeNoun
Rootकाल + रूप + आख्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: कालरूपस्य आख्या (the designation ‘time-form’)
कामस्यof Kāma (Cupid)
कामस्य:
Sambandha (सम्बन्ध)
TypeNoun
Rootकाम (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी-विभक्ति, एकवचन
दहनम्burning (incineration)
दहनम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootदहन (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
ततःthen
ततः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय (adverb): ‘then/thereafter’
प्रह्लादनारायणयोःof Prahlāda and Nārāyaṇa
प्रह्लादनारायणयोः:
Sambandha (सम्बन्ध)
TypeNoun
Rootप्रह्लाद + नारायण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी/सप्तमी-द्विवचनरूप (Genitive/Locative Dual form -योः); इतरेतर-द्वन्द्व: प्रह्लादश्च नारायणश्च (of Prahlāda and Nārāyaṇa)
युद्धम्battle
युद्धम्:
Karma (कर्म/Object/Topic)
TypeNoun
Rootयुद्ध (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन
देवासुराहवःthe gods-vs-demons war
देवासुराहवः:
Karta (कर्ता/Topic as subject)
TypeNoun
Rootदेव + असुर + आहव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष: देवासुरयोः आहवः (combat between gods and demons)

Narada (summarizing contents to the Sanatkumara tradition in an anukramanika register)

Vrata: none

Primary Rasa: vira

Secondary Rasa: raudra

H
Hara (Shiva)
K
Kala (Time)
K
Kama
P
Prahlada
N
Narayana
D
Devas
A
Asuras

FAQs

It functions as an anukramanika (contents-summary) pointing to major puranic episodes—Time as the supreme devourer, desire being burnt (Kāma-dahana), and cosmic conflict—framing dharma and devotion within the larger puranic worldview.

By highlighting Prahlāda and Nārāyaṇa, it signals the centrality of Vaiṣṇava bhakti narratives: steadfast devotion to Nārāyaṇa is presented as a defining puranic theme even amid conflicts and divine dramas.

No specific Vedāṅga technique is taught in this line; it is a catalog-like verse used for textual navigation (anukrama), helping readers locate narrative sections rather than detailing śikṣā, vyākaraṇa, or jyotiṣa practices.