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Narada Purana — Purva Bhaga, Shloka 79

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

ध्रुवलोककथा पुण्या सत्यलोकनिरीक्षणम् । स्कंदागस्त्यसमालापो मणिकर्णीसमुद्भवः ॥ ७९ ॥

dhruvalokakathā puṇyā satyalokanirīkṣaṇam | skaṃdāgastyasamālāpo maṇikarṇīsamudbhavaḥ || 79 ||

Le récit sacré du monde de Dhruva ; la vision de Satyaloka ; le dialogue entre Skanda et Agastya ; et l’origine (la manifestation) de Maṇikarṇī — tels sont les sujets exposés.

ध्रुवलोककथाthe account of Dhruvaloka
ध्रुवलोककथा:
Karta (कर्ता/Subject)
TypeNoun
Rootध्रुवलोक + कथा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (ध्रुवलोकस्य कथा)
पुण्याholy/meritorious
पुण्या:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootपुण्य (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम्
सत्यलोकनिरीक्षणम्the viewing/inspection of Satyaloka
सत्यलोकनिरीक्षणम्:
Karta (कर्ता/Subject)
TypeNoun
Rootसत्यलोक + निरीक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (सत्यलोकस्य निरीक्षणम्)
स्कन्द-अगस्त्य-समालापःthe dialogue with Skanda and (with) Agastya
स्कन्द-अगस्त्य-समालापः:
Karta (कर्ता/Subject)
TypeNoun
Rootस्कन्द + अगस्त्य + समालाप (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; द्वन्द्व-समासः (स्कन्दसमालापः च अगस्त्यसमालापः च)
मणिकर्णी-समुद्भवःthe origin of Maṇikarṇī
मणिकर्णी-समुद्भवः:
Karta (कर्ता/Subject)
TypeNoun
Rootमणिकर्णी + समुद्भव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (मणिकर्ण्याः समुद्भवः)

Suta (narrating the Anukramanika-style topic list within Book 1.4)

Vrata: none

Primary Rasa: bhakti

Secondary Rasa: adbhuta

D
Dhruva
S
Satyaloka (Brahmaloka)
S
Skanda (Kartikeya)
A
Agastya
M
Manikarni

FAQs

It functions as an anukramaṇikā (topic index), declaring that hearing/recalling these sections—Dhruvaloka, Satyaloka, revered dialogues, and a tirtha’s origin—is itself punya (merit-producing) and spiritually elevating.

Indirectly: Dhruva’s narrative is a classic Purāṇic bhakti paradigm—steadfast devotion leading to divine grace and an exalted realm—so the verse points the reader to devotional exemplars rather than giving a direct instruction here.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; it is a structural summary pointing to cosmology (lokas) and tirtha-origins, which support Purāṇic dharma and pilgrimage practice.