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Narada Purana — Purva Bhaga, Shloka 106

The Description of the Skanda Purāṇa’s Anukramaṇī

Index/Summary

गोमती वामनं कुंडो विष्णोर्नामसहस्रकम् । वीरेश्वरसरः कालभैरवस्य च तीर्थकम् ॥ १०६ ॥

gomatī vāmanaṃ kuṃḍo viṣṇornāmasahasrakam | vīreśvarasaraḥ kālabhairavasya ca tīrthakam || 106 ||

Sont aussi mentionnés : la rivière Gomati, le sanctuaire de Vāmana, le bassin sacré (kuṇḍa), le Viṣṇu-nāma-sahasra —les Mille Noms de Viṣṇu—, le lac de Vīreśvara et le tīrtha de Kālabhairava.

gomatīGomatī (a river/tīrtha)
gomatī:
Karta (कर्ता)
TypeNoun
Rootgomatī (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1 विभक्ति), एकवचन
vāmanamVāmana (name/title)
vāmanam:
Karma (कर्म)
TypeNoun
Rootvāmana (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2 विभक्ति), एकवचन
kuṃḍaḥa pond (kuṇḍa)
kuṃḍaḥ:
Karta (कर्ता)
TypeNoun
Rootkuṃḍa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1 विभक्ति), एकवचन
viṣṇoḥof Viṣṇu
viṣṇoḥ:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootviṣṇu (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6 विभक्ति), एकवचन
nāma-sahasrakamthe thousand names (lit. ‘name-thousand’)
nāma-sahasrakam:
Karma (कर्म)
TypeNoun
Rootnāman (प्रातिपदिक) + sahasra (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन
vīreśvara-saraḥVīreśvara lake
vīreśvara-saraḥ:
Karta (कर्ता)
TypeNoun
Rootvīra (प्रातिपदिक) + īśvara (प्रातिपदिक) + saras (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1 विभक्ति), एकवचन
kāla-bhairavasyaof Kālabhairava
kāla-bhairavasya:
Ṣaṣṭhī-sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootkāla (प्रातिपदिक) + bhairava (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6 विभक्ति), एकवचन
caand
ca:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootca (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
tīrthakama tīrtha (sacred place)
tīrthakam:
Karma (कर्म)
TypeNoun
Roottīrtha (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1/2 विभक्ति), एकवचन

Narada (in an anukramanika-style enumeration within the Narada Purana’s Fourth Pada context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: bhakti

G
Gomati
V
Vamana
V
Vishnu
V
Vishnu Sahasranama
V
Vireśvara
K
Kalabhairava

FAQs

It functions as a catalog of sanctifying supports for dharma—tīrthas (Gomatī, Kuṇḍa, Vīreśvara-saras, Kālabhairava-tīrtha) and devotional recitation (Viṣṇu-nāma-sahasra)—showing that both pilgrimage and nāma-bhakti are recognized as purifying means.

By explicitly naming “Viṣṇor nāma-sahasrakam,” it highlights nāma-japa/stotra-pāṭha as a direct bhakti practice—devotion expressed through repeating and contemplating the divine names of Viṣṇu.

No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this line; the practical takeaway is ritual practice—tīrtha-yātrā, snāna at sacred waters, and stotra-recitation as prescribed purāṇic dharma.