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Narada Purana — Purva Bhaga, Shloka 5

The Exposition of the Contents (Anukramaṇī) of the Bhaviṣya Purāṇa

अधोरकल्पवृत्तांतं नानाश्चर्यकथान्वितम् । तत्रादिमं स्मृतं पर्वं ब्राह्मं यत्रास्त्युपक्रमः ॥ ५ ॥

adhorakalpavṛttāṃtaṃ nānāścaryakathānvitam | tatrādimaṃ smṛtaṃ parvaṃ brāhmaṃ yatrāstyupakramaḥ || 5 ||

Il renferme le récit de l’Adhora-kalpa, accompagné de maintes histoires merveilleuses. En lui, la première section est mémorisée comme le Brāhma Parvan, où se trouve l’ouverture inaugurale.

अधोरकल्पवृत्तान्तम्the account of the Adhora-kalpa
अधोरकल्पवृत्तान्तम्:
Karma (कर्म)
TypeNoun
Rootअधोर-कल्प-वृत्तान्त (प्रातिपदिक; अधोर् + कल्प + वृत्तान्त)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); षष्ठी-तत्पुरुषः (Genitive-determinative): अधोरकल्पस्य वृत्तान्तः
नानाvarious
नाना:
Visheshana (विशेषण)
TypeIndeclinable
Rootनाना (अव्यय/प्रातिपदिक-निपात)
Formअव्यय (Indeclinable), विशेषणार्थे (used adjectivally)
आश्चर्यकथान्वितम्endowed with wondrous stories
आश्चर्यकथान्वितम्:
Visheshana (विशेषण)
TypeAdjective
Rootआश्चर्य-कथा-अन्वित (प्रातिपदिक; अन्वित = कृदन्त, क्त)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular); क्त-प्रत्ययान्त (past passive participle) ‘अन्वित’ = युक्त/समन्वित; तत्पुरुषः: आश्चर्यकथाभिः अन्वितम्
तत्रtherein
तत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय (Indeclinable), देशवाचक-अव्यय (locative adverb)
आदिमम्the first
आदिमम्:
Visheshana (विशेषण)
TypeAdjective
Rootआदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
स्मृतम्is stated/remembered
स्मृतम्:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) + क्त (कृदन्त)
Formक्त-प्रत्ययान्त कृदन्त (past passive participle); नपुंसकलिङ्ग, प्रथमा/द्वितीया एकवचन (agreeing with ‘पर्वम्’); भावे/कर्मणि प्रयोगः (passive sense): ‘is said/remembered’
पर्वम्section/chapter
पर्वम्:
Karta (कर्ता)
TypeNoun
Rootपर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
ब्राह्मम्Brahma-related (Brāhma)
ब्राह्मम्:
Visheshana (विशेषण)
TypeAdjective
Rootब्राह्म (प्रातिपदिक)
Formनपुंसकलिङ्ग (Neuter), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); ‘पर्वम्’ इति विशेष्यस्य विशेषणम्
यत्रwhere
यत्र:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootयत्र (अव्यय)
Formअव्यय (Indeclinable), सम्बन्धबोधक-देशवाचक (relative locative adverb: ‘where’)
अस्तिis/exists
अस्ति:
Kriya (क्रिया)
TypeVerb
Rootअस् (धातु)
Formलट्-लकार (Present), प्रथम-पुरुष (3rd person), एकवचन (Singular)
उपक्रमःbeginning/introduction
उपक्रमः:
Karta (कर्ता)
TypeNoun
Rootउपक्रम (प्रातिपदिक)
Formपुंलिङ्ग (Masculine), प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Narada (describing the Purana’s internal divisions in an anukramanika context)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

B
Brahma

FAQs

It frames the text as a kalpa-based sacred history enriched with instructive marvels, and it signals that the teaching begins with a Brāhma-oriented opening, grounding the Purana in cosmic order and traditional commencement (upakrama).

Indirectly: by identifying the Purana’s organized beginning and its sacred narrative framework, it indicates that devotion is taught through structured sections and exemplary stories that inspire faith and remembrance.

The verse reflects anukramanika-style organization—methodical cataloging of sections (parva) and beginnings (upakrama)—a practical textual discipline aligned with traditional śāstric structuring and interpretive conventions.