Previous Verse
Next Verse

Shloka 26

प्रावृट्-शरत्-वर्णनम् — Description of the Monsoon and Autumn; Sarasvatī in the Pāṇḍavas’ Exile

गुहाकारेण वक्‍्त्रेण चतुर्दष्टेण राजता दीप्ताक्षेणातिताम्रेण लिहानं सृक्किणी मुहुः

vaiśampāyana uvāca | guhākāreṇa vaktreṇa caturdaṣṭreṇa rājatā dīptākṣeṇātitāmreṇa lihānaṃ sṛkkiṇī muhuḥ |

Vaiśampāyana dit : Avec une gueule pareille à une caverne, resplendissante de quatre crocs, et des yeux flamboyants d’un rouge ardent, elle léchait sans cesse les commissures de sa bouche. Ce serpent effroyable—semblable à Kālāntaka et à Yama par son pouvoir d’épouvanter tous les êtres—semblait réprimander les autres par le sifflement de son souffle et un rugissement de lion, incarnant la peur qui naît lorsque la force brute n’est pas tenue en bride par le dharma.

गुहा-आकारेणwith a cave-like form
गुहा-आकारेण:
Karana
TypeNoun
Rootगुहा + आकार
FormMasculine, Instrumental, Singular
वक्त्रेणwith (his) mouth/face
वक्त्रेण:
Karana
TypeNoun
Rootवक्त्र
FormNeuter, Instrumental, Singular
चतुर्दष्टेणhaving four fangs
चतुर्दष्टेण:
Karana
TypeAdjective
Rootचतुर्दष्ट
FormNeuter, Instrumental, Singular
राजताshining, gleaming
राजता:
Karana
TypeAdjective
Rootराजत
FormNeuter, Instrumental, Singular
दीप्त-अक्षेणwith blazing eyes
दीप्त-अक्षेण:
Karana
TypeAdjective
Rootदीप्त + अक्षि
FormNeuter, Instrumental, Singular
अति-ताम्रेणvery copper-red (exceedingly red)
अति-ताम्रेण:
Karana
TypeAdjective
Rootअति + ताम्र
FormNeuter, Instrumental, Singular
लिहानम्licking
लिहानम्:
Karta
TypeVerb
Rootलिह्
FormMasculine, Accusative, Singular
सृक्किणीthe two corners of the mouth/jowls
सृक्किणी:
Karma
TypeNoun
Rootसृक्कि
FormFeminine, Accusative, Dual
मुहुःagain and again
मुहुः:
TypeIndeclinable
Rootमुहुः

वैशम्पायन उवाच

V
Vaiśampāyana
B
bhujanga (serpent)
K
Kālāntaka
Y
Yama

Educational Q&A

The verse highlights how sheer might and terrifying appearance—when not governed by dharma—become instruments of intimidation. By likening the creature to Yama and Kālāntaka, the text underscores the ethical contrast between rightful authority and fear-based domination.

Vaiśampāyana describes a monstrous serpent encountered in the forest: its cave-like mouth, four fangs, flaming red eyes, and repeated licking of its mouth-corners intensify the scene’s dread, as it seems to menace others with hissing breath and a roar.