लिङ्गार्चनपूर्वकं स्नानाचमनविधिः
Snana–Achamana as Preparation for Linga-Archana
अभ्युक्ष्य सकुशं चापि दक्षिणेन करेण तु पिबेत्प्रक्षिप्य त्रिस्तोयं चक्री भूत्वा ह्यतन्द्रितः
abhyukṣya sakuśaṃ cāpi dakṣiṇena kareṇa tu pibetprakṣipya tristoyaṃ cakrī bhūtvā hyatandritaḥ
Après avoir aspergé l’eau sanctifiante et pris aussi l’herbe kuśa, qu’il boive de la main droite ; puis, après avoir rejeté l’eau trois fois, qu’il devienne « cakrī », se mouvant en un circuit rituel, toujours vigilant et sans se laisser distraire. Ainsi le rite s’avance vers Pati, desserrant le lien (pāśa) qui entrave le paśu, l’âme incarnée, par une pureté disciplinée.
Suta Goswami (narrating Shiva-puja procedure to the sages of Naimisharanya)
It prescribes a purification sequence—sprinkling, ācamana with the right hand, and a threefold water action—followed by ritual circling, establishing bodily and mental readiness before approaching the Śiva-liṅga.
Śiva is approached as Pati, the liberating Lord: the rite emphasizes vigilance and purity so the paśu (individual soul) may loosen pāśa (bondage) and become fit for Śiva’s grace.
Ācamana and related water-purifications, use of kuśa, and pradakṣiṇa-like ritual circling done with atandratā (undistracted alertness), aligning outer worship with inner Pāśupata discipline.