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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 43

Chapter 92 — प्रतिष्ठाविधिकथनम्

Narration of the Consecration / Installation Procedure

त्रिखण्डव्यापकं तत्त्वत्रयञ्चानुक्रमान् न्यसेत् बुद्ध्यादौ चित्तपर्यन्ते चिन्तातन्मात्रकावधौ

trikhaṇḍavyāpakaṃ tattvatrayañcānukramān nyaset buddhyādau cittaparyante cintātanmātrakāvadhau

On doit, successivement, accomplir le nyāsa du triple ensemble de principes qui pénètre les trois divisions, en commençant par buddhi et en allant jusqu’à citta, dans le domaine qui s’étend de cintā (la pensée contemplative) jusqu’aux tanmātras (éléments subtils).

त्रिखण्डव्यापकम्pervading the three sections
त्रिखण्डव्यापकम्:
Karma (कर्म)
TypeAdjective
Rootत्रि (प्रातिपदिक) + खण्ड (प्रातिपदिक) + व्यापक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative/कर्म), एकवचन; विशेषण (qualifier)
तत्त्वत्रयम्the triad of principles
तत्त्वत्रयम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक) + त्रय (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक-अव्यय (conjunction)
अनुक्रमान्the sequences / orders
अनुक्रमान्:
Karma (कर्म)
TypeNoun
Rootअनुक्रम (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन
न्यसेत्should place/assign (nyāsa)
न्यसेत्:
Kriya (क्रिया)
TypeVerb
Rootनि + अस्/स्य (धातु) (न्यासे)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
बुद्धि-आदौat the beginning (starting) with buddhi
बुद्धि-आदौ:
Adhikarana (अधिकरण)
TypeNoun
Rootबुद्धि (प्रातिपदिक) + आदि (प्रातिपदिक)
Formस्त्रीलिङ्ग (बुद्धि), सप्तमी-विभक्ति (Locative/अधिकरण), एकवचन; 'आदि'सम्बन्धः
चित्त-पर्यन्तेup to citta (as the limit)
चित्त-पर्यन्ते:
Adhikarana (अधिकरण)
TypeNoun
Rootचित्त (प्रातिपदिक) + पर्यन्त (प्रातिपदिक)
Formपुं/नपुंसक (पर्यन्त-शब्दः), सप्तमी-विभक्ति, एकवचन; सीमा-अर्थे (up to)
चिन्ता-तन्मात्रक-अवधौat the limit of the tanmātras of thought (cintā)
चिन्ता-तन्मात्रक-अवधौ:
Adhikarana (अधिकरण)
TypeNoun
Rootचिन्ता (प्रातिपदिक) + तन्मात्रक (प्रातिपदिक) + अवधि (प्रातिपदिक)
Formपुंलिङ्ग (अवधि), सप्तमी-विभक्ति, एकवचन; सीमा/पर्यन्त-अर्थे

Lord Agni (in instruction to Sage Vasiṣṭha, typical Agni Purana dialogue frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Philosophy","practical_application":"Guides internal worship (antaryāga) by mapping and placing tattvas in the subtle body through nyāsa for bhūta-śuddhi and tattva-śuddhi.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Tattva-traya nyāsa across buddhi–citta up to tanmātras","lookup_keywords":["tattva-nyasa","buddhi","citta","tanmatra","bhuta-shuddhi"],"quick_summary":"Perform sequential nyāsa of the triadic principles pervading the three divisions, starting at buddhi and proceeding to citta, within the contemplative range down to the tanmātras."}

Concept: Tattva-krama (ordered hierarchy of principles) as an inner altar; cognition (buddhi) to mind-stuff (citta) and subtle elements (tanmātras) are to be ritually internalized.

Application: Use as a stepwise meditation script: place attention/mantra from higher inner faculties down to subtle sensory potentials to stabilize concentration before mantra-japa or pūjā.

Khanda Section: Yoga–Tantra (Tattva-nyasa / Bhuta-shuddhi and internal worship)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A yogin seated in padmāsana visualizes a vertical inner axis; luminous syllables are placed sequentially from buddhi to citta and then into subtle tanmātra spheres, forming an inner mandala.","kerala_mural_prompt":"Kerala temple mural style, seated yogin with stylized lotus seat, glowing mantra-bīja letters arranged in a vertical inner-body diagram from head to heart to subtle elemental orbs, flat colors, bold outlines, sacred aura","tanjore_prompt":"Tanjore painting, central yogin with ornate arch, gold-leaf halos around inner chakric points, small circular medallions labeled buddhi–citta–tanmātras, rich reds and greens, embossed gold detailing","mysore_prompt":"Mysore painting, instructional diagram-like composition: yogin silhouette with labeled nodes (buddhi, citta, tanmātras), delicate linework, soft shading, clear sequential arrows indicating nyāsa order","mughal_miniature_prompt":"Mughal miniature, refined interior scene of a meditator with attendants holding a manuscript, subtle translucent overlays showing inner luminous spheres and Sanskrit labels, fine brushwork and pastel palette"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: तत्त्वत्रयञ्च = तत्त्वत्रयम् + च; अनुक्रमान् न्यसेत् (सन्धि-समास-रहित पदविभागः); बुद्ध्यादौ = बुद्धि + आदौ; चित्तपर्यन्ते = चित्त + पर्यन्ते; चिन्तातन्मात्रकावधौ = चिन्ता + तन्मात्रक + अवधौ

Related Themes: Agni Purana 92 (Yoga–Tantra: tattva-nyāsa, bhūta-śuddhi, antaryāga)

N
Nyasa
T
Tattva-traya
B
Buddhi
C
Citta
T
Tanmātras
C
Cintā

FAQs

It teaches tattva-nyāsa: the ordered internal placement of a threefold tattva schema across layers of the inner instrument (buddhi through citta), coordinated with contemplation (cintā) and the tanmātras.

Beyond myth and dharma, it preserves practical āgamic-yogic technique—mapping metaphysical categories (tattvas, tanmātras) onto an inner ritual procedure (nyāsa), showing the Purana’s coverage of tantric sādhanā and subtle-body theory.

By installing principles inwardly through ordered contemplation, the practitioner ritualizes the mind, purifies subtle perception, and aligns inner faculties with a pervading metaphysical order—supporting concentration and sanctification of consciousness.