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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 47

अधिवासनं नाम निर्वाणदीक्षायाम्

Adhivāsana in the Nirvāṇa-dīkṣā

मोहरूपमभेदश् च लयसज्ञं विभावयेत् शिवेन श्रोतसां शुद्धिं हृदा तत्त्वविशोधनं

moharūpamabhedaś ca layasajñaṃ vibhāvayet śivena śrotasāṃ śuddhiṃ hṛdā tattvaviśodhanaṃ

On doit contempler la « forme » de l’illusion (moha) et aussi l’abheda (non-différence), reconnu comme l’état de laya (dissolution). Par Śiva s’opère la purification des canaux intérieurs (śrotas), et par le cœur (hṛdā) la purification des tattva, les principes fondamentaux.

मोह-रूपम्the form of delusion
मोह-रूपम्:
Karma (कर्म)
TypeNoun
Rootमोह (प्रातिपदिक) + रूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; तत्पुरुषः (मोहस्य रूपम्)
अभेदःnon-difference/identity
अभेदः:
Karta (कर्ता)
TypeNoun
Rootअभेद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nominative/1st), एकवचन
and
:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-निपात (conjunction)
लय-सज्ञम्called ‘laya’
लय-सज्ञम्:
Karma (कर्म)
TypeAdjective
Rootलय (प्रातिपदिक) + सज्ञ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; तत्पुरुषः (लयस्य सज्ञा/नाम यस्य = named ‘laya’)
विभावयेत्should contemplate/realize
विभावयेत्:
Kriyā (क्रिया)
TypeVerb
Rootभू (धातु) → विभावय (वि + णिच्)
Formविधिलिङ् (Optative), परस्मैपदम्, प्रथमपुरुष (3rd), एकवचन; णिच्-प्रयोगः
शिवेनby/with Śiva
शिवेन:
Karaṇa (करण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
श्रोतसाम्of the channels/streams (nāḍīs)
श्रोतसाम्:
Sambandha (सम्बन्ध/षष्ठी)
TypeNoun
Rootश्रोतस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (Genitive/6th), बहुवचन
शुद्धिम्purification
शुद्धिम्:
Karma (कर्म)
TypeNoun
Rootशुद्धि (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया (Accusative/2nd), एकवचन
हृदाwith the heart (mentally)
हृदा:
Karaṇa (करण)
TypeNoun
Rootहृद् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (Instrumental/3rd), एकवचन
तत्त्व-विशोधनम्purification of the principles (tattvas)
तत्त्व-विशोधनम्:
Karma (कर्म)
TypeNoun
Rootतत्त्व (प्रातिपदिक) + विशोधन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (Accusative/2nd), एकवचन; तत्पुरुषः (तत्त्वानां विशोधनम्)

Lord Agni (in the Agni Purana’s instructional discourse to Vasiṣṭha)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Tantra","practical_application":"Contemplative method: analyze moha and abheda as laya-state; apply Śiva-oriented inner-channel purification and heart-centered tattva-śodhana for inner clarity.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Laya-Bhāvanā: Moha–Abheda Contemplation and Tattva-Śodhana","lookup_keywords":["laya","moha","abheda","śrotas-śuddhi","tattva-viśodhana"],"quick_summary":"Contemplate delusion and non-difference as markers of laya, then purify inner channels through Śiva-orientation and cleanse tattvas through heart-centered discernment."}

Concept: Moha and abheda are contemplated within laya: dissolution can mimic delusion unless clarified by Śiva-principle and heart-based tattva-purification.

Application: In deep meditation, distinguish dull absorption (moha) from lucid non-duality (abheda) by maintaining Śiva-oriented awareness and heart-centered discernment of tattvas.

Khanda Section: Yoga–Tantra / Mantra-śāstra (Laya-yoga and inner purification practices)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A meditating yogin with a luminous heart-center; subtle channels (nāḍī/śrotas) depicted as flowing lines being cleansed by Śiva-light; two contrasting clouds labeled moha and abheda dissolve into stillness (laya).","kerala_mural_prompt":"Kerala mural, yogin seated in padmāsana, bright heart-lotus, stylized nāḍīs as flowing ribbons, Śiva-light descending, dark moha cloud and clear abheda aura dissolving into a calm blue field","tanjore_prompt":"Tanjore, gold heart-lotus radiance, Śiva emblem above, ornate halo, channels rendered as gold filigree lines, moha as dark gilded cloud dispersing, abheda as unified golden aura","mysore_prompt":"Mysore style, semi-diagrammatic meditation scene: heart-center highlighted, channels mapped cleanly, labels for moha/abheda/laya, gentle palette for instructional clarity","mughal_miniature_prompt":"Mughal miniature, ascetic in a garden pavilion, delicate translucent lines for inner channels, subtle glow at heart, two wisps of cloud (moha/abheda) dissolving into clear sky, fine calligraphy cartouches"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Darbari Kanada","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: मोहरूपमभेदश्च = मोह-रूपम् + अभेदः + च; लयसज्ञं = लय-सज्ञम्; श्रोतसां शुद्धिं = श्रोतसाम् + शुद्धिम्; तत्त्वविशोधनं = तत्त्व-विशोधनम्

Related Themes: Agni Purana 84 (yoga–tantra, inner purification)

S
Shiva
L
Laya
T
Tattva
S
Shrotas
H
Hridaya

FAQs

It teaches a laya-yoga method: contemplate moha (delusion) and abheda (non-difference) as the absorptive state (laya), using Śiva-principle/mantra for purification of inner channels (śrotas) and heart-centered awareness for tattva-śodhana.

Beyond myth and dharma, it preserves specialized yogic–tantric vocabulary (laya, śrotas, tattva-viśodhana) and practical contemplative techniques, showing the Agni Purana’s coverage of inner sciences alongside ritual and doctrine.

The practice aims at inner purification—cleansing the channels and refining the tattvas—supporting liberation-oriented insight (abheda) and reducing the karmic binding power of delusion (moha).