Shloka 32
स्वायम्भुव-मन्वन्तर-वंशवर्णनम्
Genealogy of Svāyambhuva Manu and the Dhruva Episode
प्राचेतसा मुखेभ्यस्ते प्रासृजन्नग्निमारुतौ । वृक्षानुन्मूल्य वायुस्तानदहद्धव्यवाहनः
prācetasā mukhebhyaste prāsṛjannagnimārutau | vṛkṣānunmūlya vāyustānadahaddhavyavāhanaḥ
Entonces, de las bocas de aquellos Prācetasas fueron soltados fuego y viento. El viento arrancó los árboles de raíz, y el Fuego—portador de las oblaciones—los consumió.
Suta Goswami
Tattva Level: pasha
Shiva Form: Bhairava
FAQs
It illustrates how elemental powers (agni and vāyu) can manifest through empowered beings, yet their outward force also warns that ungoverned anger binds the soul (paśu) in pāśa; only alignment with Pati (Śiva) turns power into liberation.
In Saguna worship, Śiva is honored as the Lord of the elements; the Linga symbolizes the stable, transcendent center (Pati) by which fire and wind—both potent and destructive—are harmonized and made auspicious.
A practical takeaway is disciplined prāṇāyāma (vāyu-control) joined with japa of the Pañcākṣarī “Om Namaḥ Śivāya” (agni of awareness), so that inner heat and breath are purified rather than expressed as destructive impulse.