Rig Veda Sukta 39
Mandala 2Sukta 398 Mantras

Sukta 39

Sukta 2.39

Rishi

Gṛtsamada (Bhārgava)

Chandas

Triṣṭubh

Este himno invoca a los Aśvins como poderes dobles y veloces que llevan las ofrendas humanas y traen ayuda tangible: salud, protección, guía recta y prosperidad. Mediante vívidas comparaciones en pares (piedras, mensajeros, ojos, manos, pies), el poeta les pide que lleguen pronto, vean con claridad, sanen el cuerpo y conduzcan al adorador hacia el bien mejor. Concluye ofreciendo el stoma elaborado como un «incremento» para los Aśvins y rogando por una descendencia fuerte y luminosa y por una palabra amplia y victoriosa en la asamblea.

Recitation with translationRig Veda 2.39

In this hymn

Addressed to

  • AshvinauAśvinau (the two Aśvins)

    Twin horsemen, youthful and radiant, quick to come at dawn; healers and rescuers who respond to calls, travel widely, and bring medicines, protection, and good fortune.

Mantras

Mantra 1

ग्रावाणेव तदिदर्थं जरेथे गृध्रेव वृक्षं निधिमन्तमच्छ । ब्रह्माणेव विदथ उक्थशासा दूतेव हव्या जन्या पुरुत्रा ॥

Como piedras de prensar, vosotros dos estáis puestos al verdadero fin; como buscadores ávidos, venís al árbol cargado de tesoro. Como sacerdotes, os movéis en las asambleas, mandando con el himno; como mensajeros, lleváis las ofrendas de los hombres en muchas direcciones.

Mantra 2

प्रातर्यावाणा रथ्येव वीराजेव यमा वरमा सचेथे । मेने इव तन्वा शुम्भमाने दम्पतीव क्रतुविदा जनेषु ॥

Vosotros que venís por la mañana, unidos como dos compañeros de carro; como una pareja radiante que elige lo mejor. Como dos mujeres sabias que adornan el cuerpo; como esposos que conocen, entre los hombres, el recto discernimiento.

Mantra 3

शृङ्गेव नः प्रथमा गन्तमर्वाक्छफाविव जर्भुराणा तरोभिः । चक्रवाकेव प्रति वस्तोरुस्रार्वाञ्चा यातं रथ्येव शक्रा ॥

Venid a nosotros los primeros, como dos cuernos que guían hacia delante; como dos pezuñas que corren veloces con sus saltos. Como las aves cakravāka que regresan a la morada del Alba, venid acá; como dos poderosos en la senda del carro, oh pareja fuerte.

Mantra 4

नावेव नः पारयतं युगेव नभ्येव न उपधीव प्रधीव । श्वानेव नो अरिषण्या तनूनां खृगलेव विस्रसः पातमस्मान् ॥

Como una barca, hacednos pasar; como un yugo, mantenednos unidos; como un cubo de rueda, conservadnos en el centro; como apoyos, sostenednos. Como perros vigilantes, guardad nuestros cuerpos; como criatura de paso seguro, protegednos del resbalar y caer.

Mantra 5

वातेवाजुर्या नद्येव रीतिरक्षी इव चक्षुषा यातमर्वाक् । हस्ताविव तन्वे शम्भविष्ठा पादेव नो नयतं वस्यो अच्छ ॥

Venid a nosotros con presteza, como el viento, como la corriente del río, como su curso; venid aquí como dos ojos, con la visión. Sed, como dos manos, los más propicios para nuestro cuerpo; como dos pies, conducidnos hacia lo mejor, hacia el bien más luminoso.

Mantra 6

ओष्ठाविव मध्वास्ने वदन्ता स्तनाविव पिप्यतं जीवसे नः । नासेव नस्तन्वो रक्षितारा कर्णाविव सुश्रुता भूतमस्मे ॥

Como dos labios que en la boca hablan miel, decidnos palabras dulces; como dos pechos, alimentadnos para la vida. Como dos fosas nasales, sed los protectores de nuestra naturaleza encarnada; como dos oídos, sed para nosotros buenos oyentes, que reciben y otorgan la verdadera audición.

Mantra 7

हस्तेव शक्तिमभि संददी नः क्षामेव नः समजतं रजांसि । इमा गिरो अश्विना युष्मयन्तीः क्ष्णोत्रेणेव स्वधितिं सं शिशीतम् ॥

Como con la mano, poned en nosotros la fuerza; como con suelo firme, ordenad para nosotros los espacios. Estas palabras, oh Aśvins, que hacia vosotros anhelan, afiladlas juntas, como se afila el hacha con la piedra de afilar.

Mantra 8

एतानि वामश्विना वर्धनानि ब्रह्म स्तोमं गृत्समदासो अक्रन् । तानि नरा जुजुषाणोप यातं बृहद्वदेम विदथे सुवीराः ॥

Estos son vuestros acrecentamientos, oh Aśvines: la palabra sagrada (brahman) y el himno (stoma) que los videntes de Gṛtsamada han forjado. Aceptadlos, oh dos poderes heroicos, y acercaos; que proclamemos lo Vasto en la asamblea (vidatha), ricos en hijos fuertes.

Inside Sukta 39

How it unfolds

  1. Where it opens

    The Aśvins are praised through strong paired similes as purposeful, treasure-seeking, priest-like movers in assemblies, and messengers who carry offerings everywhere (2.39.1).

  2. Development

    The hymn intensifies the request for their rapid approach and beneficent dual action—seeing, protecting, healing, and guiding—by comparing them to wind, river-current, two eyes, two hands, and two feet (e.g., 2.39.5).

  3. Climax

    The prayer peaks in the explicit plea for embodied auspiciousness and right leading toward the ‘better good,’ presenting the Aśvins as the very faculties of sight and movement that enable success.

  4. Where it settles

    The seer offers the finished stoma as the Aśvins’ ‘increase,’ asks them to accept and draw near, and prays for wide speech in the assembly and strong, luminous offspring (2.39.8).

The deity: Aśvinau

  • Cosmic functionThey mediate the transition from night to day and from distress to well-being—restoring order by healing, rescuing, and enabling movement, sight, and successful ritual exchange.
  • Inner significanceThe harmonized dual powers in the seeker—discernment and energy, inspiration and execution—arriving swiftly to heal what is broken and to guide the mind-body toward a higher, clearer good.

The seer

  • Gṛtsamada (Bhārgava)Bhṛgu/Bhārgava lineage; associated with the Gṛtsamada family of seers · A principal seer of Maṇḍala 2, celebrated for powerful, well-crafted hymns—especially to Agni and the divine helpers—linking precise ritual speech with practical boons.

Famous verses

ग्रावाणेव तदिदर्थं जरेथे गृध्रेव वृक्षं निधिमन्तमच्छ । ब्रह्माणेव विदथ उक्थशासा दूतेव हव्या जन्या पुरुत्रा ॥
Verse 2.39.1Sets the hymn’s core imagery: the Aśvins as purposeful agents—pressing-stones, eager seekers of treasure, priests in assembly, and messengers bearing offerings—defining their role as swift mediators between humans and gods.Read verse 2.39.1 →
वातेवाजुर्या नद्येव रीतिरक्षी इव चक्षुषा यातमर्वाक् । हस्ताविव तन्वे शम्भविष्ठा पादेव नो नयतं वस्यो अच्छ ॥
Verse 2.39.5A classic verse of dual-function symbolism: the Aśvins are invoked as speed (wind/river), perception (two eyes), healing support (two hands), and right guidance (two feet leading to the better good).Read verse 2.39.5 →
bṛhad vadema vidathe suvīrāḥ
Verse 2.39.8Concluding dedication: the hymn itself is offered as ‘vardhanāni’ (increasings) for the Aśvins, with the final wish for expansive speech in the assembly and ‘suvīra’—strong, luminous progeny/inner strength.Read verse 2.39.8 →

Attributes of the deity

  • Twin and inseparable (dual agency)
  • Swift approach (wind/river imagery)
  • Healers and restorers
  • Guides and protectors on the path
  • Bearers of offerings like messengers
  • Associated with dawn and auspicious beginnings

Also by this seer

  • Major attribution for Rig Veda Maṇḍala 2 (many sūktas of the Gṛtsamada/Bhārgava tradition)
  • Noted Agni hymns in Book 2 that establish Agni as priest, messenger, and protector in the sacrifice

The rite, step by step

  • Prepare the ritual space and kindle/maintain the sacred fire (as applicable to the rite).
  • At dawn, recite the Aśvin stotra/mantras with emphasis on their swift arrival and clear sight.
  • Invite the twins to the seat/space of worship and present the oblations as ‘havyā’ carried to them.
  • State specific petitions: bodily well-being, auspiciousness, guidance to ‘vasyaḥ’ (the better good), and prosperity/offspring.
  • Conclude with acceptance-formula: offer the composed stoma as their ‘vardhanāni’ (increase) and request success in the assembly (vidatha).

Offerings

  • Ghee (ghṛta) oblations
  • Soma/pressing-related offerings (contextually implied by pressing-stone imagery)
  • Food offerings appropriate to the rite (havis)

Frequently Asked Questions

The Aśvins are twin divine helpers—swift riders associated with dawn—praised as healers, rescuers, and guides who quickly respond to human prayers and offerings.

It asks them to come quickly, see clearly, bring bodily well-being and auspiciousness, and lead the worshipper toward “vasyaḥ”—the better, brighter good.

Because the twins act as a coordinated pair: like two eyes they bring clear perception, like two hands they support and heal the body, and like two feet they guide forward on a safe and beneficial path.

Ask anything about Sukta 39 of the Rig Veda

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