Bhakti-Śraddhā-Ācāra-Māhātmya and the Commencement of the Mārkaṇḍeya Narrative
सततं बाध्यमानोऽपि विषयाख्यैररातिभिः । अविधायात्मनो रक्षामन्यान्द्वेष्टि कथं सुधीः ॥ ७१ ॥
satataṃ bādhyamāno'pi viṣayākhyairarātibhiḥ | avidhāyātmano rakṣāmanyāndveṣṭi kathaṃ sudhīḥ || 71 ||
Aunque uno sea asaltado sin cesar por enemigos llamados “objetos de los sentidos”, ¿cómo puede el sabio, sin asegurar primero su propia protección, llegar a odiar a otros?
Sanatkumara (teaching Narada)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: vira
It redirects the seeker from outward blame to inward vigilance, teaching that sense-objects are the real adversaries and that self-guarding (ātmārakṣā) is the mark of wisdom.
By discouraging hatred and outward hostility, it supports a bhakti-friendly temperament—purifying the mind from dvesha so attention can be turned steadily toward Vishnu through remembrance and restraint from viṣayas.
No specific Vedanga (like Vyakarana or Jyotisha) is taught here; the practical takeaway is sādhana-oriented—self-discipline and guarding the mind against sensory distractions.