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Narada Purana — Purva Bhaga, Shloka 7

Saṃsāra-duḥkha: Karmic Descent, Garbhavāsa, Life’s Anxieties, Death, and the Call to Jñāna-Bhakti

एवं बहुयोनिषु संभ्रांताः क्रमेण मानुषं जन्म प्राप्नुवंति । केचिच्च पुण्यविशेषाद्युत्क्रमेणापि मनुष्यजन्माश्नुवते ॥ ७ ॥

evaṃ bahuyoniṣu saṃbhrāṃtāḥ krameṇa mānuṣaṃ janma prāpnuvaṃti | kecicca puṇyaviśeṣādyutkrameṇāpi manuṣyajanmāśnuvate || 7 ||

Así, tras vagar por muchas clases de nacimientos, los seres alcanzan gradualmente el nacimiento humano. Sin embargo, algunos—por una excelencia particular de mérito—obtienen el nacimiento humano incluso fuera de la secuencia habitual.

evamthus
evam:
Prakāra (प्रकार)
TypeIndeclinable
Rootevam (अव्यय)
FormAdverb
bahu-yoniṣuin many wombs/species
bahu-yoniṣu:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootbahu + yoni (प्रातिपदिक)
FormFeminine, Locative (7th), Plural
saṃbhrāntāḥhaving wandered
saṃbhrāntāḥ:
Karta (कर्ता)
TypeVerb
Rootsam-bhram (सम्भ्रम् धातु)
FormPast participle (क्त), Masculine, Nominative, Plural; 'having wandered/been whirled about'
krameṇagradually
krameṇa:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootkrama (प्रातिपदिक)
FormMasculine, Instrumental (3rd), Singular; adverbial 'gradually/in order'
mānuṣamhuman
mānuṣam:
Karma-viśeṣaṇa (कर्मविशेषण)
TypeAdjective
Rootmānuṣa (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular; qualifying janma
janmabirth
janma:
Karma (कर्म)
TypeNoun
Rootjanman (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
prāpnuvantiattain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Rootpra-āp (प्राप् धातु)
FormPresent (लट्), Parasmaipada, 3rd person, Plural
kecitsome (beings)
kecit:
Karta (कर्ता)
TypeNoun
Rootkim + cit (प्रातिपदिक+अव्यय)
FormMasculine, Nominative (1st), Plural; indefinite pronoun 'some'
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormConjunction
puṇya-viśeṣātdue to special merit
puṇya-viśeṣāt:
Hetu (हेतु)
TypeNoun
Rootpuṇya + viśeṣa (प्रातिपदिक)
FormMasculine, Ablative (5th/पञ्चमी), Singular
utkrameṇaby an exceptional progression
utkrameṇa:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeNoun
Rootutkrama (प्रातिपदिक)
FormMasculine, Instrumental (3rd), Singular; adverbial 'by an exceptional order/step'
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
manuṣya-janmahuman birth
manuṣya-janma:
Karma (कर्म)
TypeNoun
Rootmanuṣya + janman (प्रातिपदिक)
FormNeuter, Accusative (2nd), Singular
aśnuvateattain
aśnuvate:
Kriyā (क्रिया)
TypeVerb
Rootaś (अश् धातु, 'to reach/attain')
FormPresent (लट्), Ātmanepada, 3rd person, Plural

Sanatkumara (teaching Narada in the Narada–Sanatkumara dialogue)

Vrata: none

Primary Rasa: shanta

Secondary Rasa: adbhuta

N
Narada

FAQs

It teaches that the jiva’s journey through samsara normally unfolds gradually across many births, and that human birth is a significant milestone—sometimes reached sooner through exceptional merit (puṇya-viśeṣa).

By emphasizing the preciousness of human birth, it implies the urgency of using this life for sadhana—especially bhakti—since merit can bring one to a human body, where devotion and conscious spiritual practice become fully possible.

No specific Vedanga is taught in this verse; the practical takeaway is ethical discipline (dharma) that generates puṇya, which the text presents as a factor influencing one’s birth and spiritual opportunity.