Narada Purana — Purva Bhaga, Shloka 105
Jyotiṣa-saṅgraha: Varga-vibhāga, Bala-nirṇaya, Garbha-phala, Āyuḥ-gaṇanā
केंद्राद्या हस्त सन्खेटैरदृष्टो मृत्युदस्तथा । षष्टेमेब्जेऽसदृष्टेसद्यो मृत्युः शुभेक्षिते ॥ १०५ ॥
keṃdrādyā hasta sankheṭairadṛṣṭo mṛtyudastathā | ṣaṣṭemebje'sadṛṣṭesadyo mṛtyuḥ śubhekṣite || 105 ||
Si los lugares principales, comenzando por los kendras, no son “vistos” (esto es, no quedan sostenidos o enlazados por aspectos benéficos) según los cómputos de los signos de la mano, tal disposición se vuelve dadora de muerte. Asimismo, cuando la sexta y la undécima casas no reciben aspecto debido, indica muerte inmediata; pero si son favorablemente aspectadas, el resultado se torna auspicioso.
Sanatkumara (in instruction to Narada on technical indicators aligned with moksha-dharma and applied jyotiṣa)
Vrata: none
Primary Rasa: bhayanaka
Secondary Rasa: shanta
FAQs
It frames worldly longevity as contingent and interpretable through Vedāṅga Jyotiṣa, urging discernment and detachment—so that one turns toward mokṣa-oriented living rather than mere fear of fate.
By highlighting the uncertainty of life (even ‘immediate death’ indications), it implicitly reinforces bhakti-driven urgency: remember the Lord, live dharmically, and prioritize liberation over unstable material calculations.
Vedāṅga Jyotiṣa: the interpretive role of house strength/aspects (dṛṣṭi) involving kendras and specific houses (6th and 11th) to judge inauspicious vs. auspicious outcomes.