The Exposition of the Ṣaṣṭhī-vrata Observed Through the Twelve Months
मोदते ललितादेव्या शैवे वै सखिवच्चिरम् । नभस्ये मासि या शुक्ला षष्ठी सा चंदनाह्वया ॥ २९ ॥
modate lalitādevyā śaive vai sakhivacciram | nabhasye māsi yā śuklā ṣaṣṭhī sā caṃdanāhvayā || 29 ||
La luminosa sexta luna (Śukla-Ṣaṣṭhī) del mes de Nabhasya se llama «Candanā». Al observarla, uno se regocija largo tiempo en el reino de Śiva, gozando de la compañía de la Diosa Lalitā como de una amiga íntima.
Narada (teaching in a vrata/tithi-mahātmya sequence; dialogue tradition with Sanatkumāra line implied for Book 1.4)
Vrata: Candanā (śukla-ṣaṣṭhī observance)
Primary Rasa: bhakti (devotion)
Secondary Rasa: shanta (peace)
It teaches the phala (spiritual result) of observing the Śukla-Ṣaṣṭhī in Nabhasya—called Candanā—promising long-lasting joy in Śiva’s realm and intimate proximity to the Divine Feminine (Lalitā).
By presenting a specific sacred time (tithi) and its fruit, the verse emphasizes bhakti expressed through vrata-observance—devotional discipline aligned with the lunar calendar—leading to divine companionship and loka-prāpti.
It relies on Jyotiṣa-based timekeeping: identifying the month (Nabhasya/Bhādrapada), fortnight (Śukla), and tithi (Ṣaṣṭhī) to correctly perform a vrata within the Vedic calendrical framework.