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Shloka 18

Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi

स्वदारे विधिवत्कृत्वा निवृत्तिश्चान्यतः सदा मनसा कर्मणा वाचा ब्रह्मचर्यमिति स्मृतम्

svadāre vidhivatkṛtvā nivṛttiścānyataḥ sadā manasā karmaṇā vācā brahmacaryamiti smṛtam

El Brahmacarya se declara así: unirse legítimamente con la propia esposa y mantener una restricción constante hacia todas las demás, con la mente, los actos y la palabra.

svadārewith one’s own lawful spouse
svadāre:
vidhivataccording to rule/with due rite
vidhivat:
kṛtvāhaving done/engaging
kṛtvā:
nivṛttiḥwithdrawal, restraint
nivṛttiḥ:
caand
ca:
anyataḥfrom others/elsewhere
anyataḥ:
sadāalways
sadā:
manasāby the mind
manasā:
karmaṇāby action/deed
karmaṇā:
vācāby speech
vācā:
brahmacaryambrahmacarya (continence, disciplined conduct)
brahmacaryam:
itithus
iti:
smṛtamis remembered/declared in tradition
smṛtam:

Suta Goswami (narrating traditional dharma definitions within the Linga Purana discourse)

S
Shiva

FAQs

It sets the ethical prerequisite for Shiva-sādhana: purity and restraint in mind, speech, and action, which stabilizes the devotee (pashu) for disciplined Linga-pūjā.

By emphasizing inner and outer restraint, it points to Shiva as Pati—the Lord of discipline and liberation—who is approached through mastery over pasha (bonding impulses) rather than mere external ritual.

A yogic-dharmic practice: brahmacarya as threefold restraint (mind, speech, body), supporting Pashupata-oriented self-control as a foundation for worship and meditation.