Adhyaya 8: Yogasthanas, Ashtanga Yoga, Pranayama-Siddhi, and Shiva-Dhyana leading to Samadhi
इह वैखानसानां च विदाराणां विशेषतः सदाराणां गृहस्थानं तथैव च वदामि वः
iha vaikhānasānāṃ ca vidārāṇāṃ viśeṣataḥ sadārāṇāṃ gṛhasthānaṃ tathaiva ca vadāmi vaḥ
Aquí os explicaré, en particular, el modo adecuado de vida doméstica para los Vaikhānasas y los Vidāras —aquellos que viven como cabezas de familia casados— para que su gṛhastha-dharma se convierta en un soporte para la devoción al Pati, Śiva.
Suta Goswami (narrating to the sages of Naimisharanya; contextual)
It frames gṛhastha-life as a defined discipline for married practitioners, implying that Shiva-worship (including Linga-pūjā and Vedic observances) can be properly established within household duties rather than only through renunciation.
By implying that household dharma should become a support for devotion to the Lord, it aligns with Shaiva Siddhanta’s view of Śiva as Pati—the supreme governor—whom the pashu (individual soul) approaches through right conduct and worship.
The verse introduces āśrama-based discipline—especially gṛhastha observance—setting up rules for daily rites and Shiva-oriented worship practices suitable for married householders (a practical foundation often paired with mantra, pūjā, and vrata rather than ascetic-only yoga).