Vibhaga 1, Adhyaya 74 — ब्रह्मप्रोक्तलिङ्गार्चनविधिः
Materials, Classes, and Fruits of Linga-Worship
भूर्भूवःस्वर्महर्लोकान् क्रमाद् वै जनतः परम् तपः सत्यं पराक्रम्य भासयन् स्वेन तेजसा
bhūrbhūvaḥsvarmaharlokān kramād vai janataḥ param tapaḥ satyaṃ parākramya bhāsayan svena tejasā
Ascendiendo en orden más allá de Bhūḥ, Bhuvaḥ, Svaḥ y Mahar—y superando incluso Janas, Tapas y Satya—Él ilumina todo con su propio tejas innato, el resplandor soberano del Pati supremo.
Suta Goswami (narrating the transcendent glory of Shiva as Pati)
It frames Shiva as the limitless, self-luminous Reality beyond all lokas; Linga worship thus becomes contemplation of the Supreme Pati whose jyoti pervades and surpasses the cosmos.
Shiva is presented as svatejas—self-established light—transcending even the highest cosmic realms, indicating His status as Pati beyond conditioned existence and all gradations of manifested worlds.
A meditative Pashupata-oriented contemplation is implied: withdrawing awareness from lower to higher planes and finally resting in Shiva’s self-effulgent tejas beyond loka-identities.