अविद्याबीज-निरूपणं, योगस्वरूप-उपदेशः, मूर्तहरिधारणा-समाधि, जनकवंशीय-राजर्षिसंवादः
तद् रूपं विश्वरूपस्य तस्य योगयुजा नृप चिन्त्यम् आत्मविशुद्ध्यर्थं सर्वकिल्बिषनाशनम्
tad rūpaṃ viśvarūpasya tasya yogayujā nṛpa cintyam ātmaviśuddhyarthaṃ sarvakilbiṣanāśanam
O King, that very form of Him—the Universal Form (Viśvarūpa)—is to be contemplated by the disciplined yogin for inner purification; it destroys every stain of sin.
Sage Parāśara (teaching in response to Maitreya; addressing a kingly listener within the narrative frame)
Cosmic Hierarchy: Brahmanda (universe)
Concept: The yogin should contemplate the Lord’s Viśvarūpa for self-purification, as that contemplation destroys all moral and spiritual defilements.
Vedantic Theme: Moksha
Application: Adopt a daily dhyāna practice: visualize the cosmos as the Lord’s body, then offer one’s thoughts and actions as worship, using the vision to dissolve ego and guilt.
Vishishtadvaita: Supports Viśiṣṭādvaita devotion: the universe is real as the Lord’s body (śarīra), and meditation on Him purifies the jīva without denying cosmic plurality.
Vishnu Form: Narayana (cosmic)
Bhakti Type: Shanta
Jagat Karana: Yes
This verse presents contemplation of Vishnu’s Viśvarūpa as a purificatory yogic practice that removes moral and spiritual impurities (kilbiṣa), aligning the mind with the cosmic Lord.
Parāśara frames yoga as disciplined contemplation (cintana) of the Supreme’s universal form, aimed at ātmaviśuddhi—inner cleansing—rather than merely physical or ritual attainment.
Vishnu is affirmed as the Supreme Reality manifest as the Universe itself (Viśvarūpa), whose remembrance and meditation are intrinsically salvific and sin-destroying.