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Shloka 29

स्वाध्याय-योगोपदेशः तथा केशिध्वज-खाण्डिक्य-उपाख्यानम्

Yoga through Study and Restraint; The Keśidhvaja–Khāṇḍikya Narrative Frame

परलोकजयस् तस्य पृथिवी सकला मम न हन्मि चेल् लोकजयो मम त्व् अस्य वसुंधरा

paralokajayas tasya pṛthivī sakalā mama na hanmi cel lokajayo mama tv asya vasuṃdharā

His is the victory in the world beyond; the whole earth is mine. If I do not strike him down, the victory in this world will be his—yet this earth remains mine.

परलोकजयःvictory in the next world
परलोकजयः:
Karta (Subject/कर्ता)
TypeNoun
Rootपरलोक (प्रातिपदिक) + जय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (परलोकस्य जयः)
तस्यof him
तस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
पृथिवीthe earth
पृथिवी:
Karta (Subject/कर्ता)
TypeNoun
Rootपृथिवी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
सकलाentire, whole
सकला:
Visheshana (Adjectival/विशेषण)
TypeAdjective
Rootसकल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (पृथिवी-विशेषण)
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
not
:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेधार्थक-अव्यय (negative particle)
हन्मिI kill
हन्मि:
Kriya (Action/क्रिया)
TypeVerb
Rootहन् (धातु)
Formलट् (Present), प्रथमपुरुष? (actually उत्तमपुरुष/1st person), एकवचन; परस्मैपदम्; धातु: हन्
चेत्if
चेत्:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootचेत् (अव्यय)
Formशर्तार्थक-अव्यय (conditional particle)
लोकजयःvictory in this world
लोकजयः:
Karta (Subject/कर्ता)
TypeNoun
Rootलोक (प्रातिपदिक) + जय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (लोकस्य जयः)
ममmy
मम:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formषष्ठी (6th/Genitive), एकवचन
तुbut
तु:
Sambandha (Particle/सम्बन्ध)
TypeIndeclinable
Rootतु (अव्यय)
Formअव्यय; विरोध/विभेदार्थक-निपात (adversative particle)
अस्यof this (man)
अस्य:
Sambandha (Genitive/सम्बन्ध)
TypeNoun
Rootइदम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन
वसुंधराthe earth
वसुंधरा:
Karta (Subject/कर्ता)
TypeNoun
Rootवसुंधरा (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Unspecified (a king/ruler speaking in deliberation about sovereignty and rivalry; narrated within Parasara’s discourse to Maitreya)

Speaker: Parasara

Topic: Dharma, expiation, and the relative value of worldly vs otherworldly victory in the Kali-age decline

Teaching: Ethical

Quality: authoritative

Concept: Worldly dominion is contested and transient, and even a victor must weigh actions against higher, unseen consequences.

Vedantic Theme: Dharma

Application: Before acting from rivalry, pause to assess long-term moral and spiritual outcomes rather than short-term gain.

Vishishtadvaita: Implicitly subordinates temporal power to the higher order upheld by Bhagavān as the inner ruler of dharma.

E
Earth (Prithivi/Vasundhara)

FAQs

It highlights that true success is not merely territorial conquest but the moral and karmic outcome that determines one’s standing beyond death—often contrasted with fragile earthly power.

Through narrative examples where rulers weigh land, fame, and dominance against the unseen consequences of action—showing that dharma governs both political authority and posthumous destiny.

Even when Vishnu is not named, the Purana’s frame implies that sovereignty and its fruits ultimately rest on the divine order upheld by Vishnu; worldly victories are subordinate to cosmic law (dharma) sustained by him.