स्वाध्याय-योगोपदेशः तथा केशिध्वज-खाण्डिक्य-उपाख्यानम्
Yoga through Study and Restraint; The Keśidhvaja–Khāṇḍikya Narrative Frame
ततः स मन्त्रिभिः सार्धम् एकान्ते सपुरोहितैः मन्त्रयाम् आस खाण्डिक्यः सर्वैर् एव महामतिः
tataḥ sa mantribhiḥ sārdham ekānte sapurohitaiḥ mantrayām āsa khāṇḍikyaḥ sarvair eva mahāmatiḥ
Then Khāṇḍikya—broad-minded and discerning—withdrew to a private place and, together with his ministers and household priests, took counsel with them all.
Sage Parāśara (narrating to Maitreya)
Speaker: Parasara
Topic: Kali-yuga polity: kings, ministers, and the corruption of counsel
Teaching: Historical
Quality: authoritative
Concept: Royal action should proceed through mantra (consultation) with ministers and purohitas, though in Kali this process often serves power rather than dharma.
Vedantic Theme: Dharma
Application: Seek wise counsel (including ethical and spiritual advisors) before irreversible decisions; ensure the goal is justice, not mere advantage.
Vishishtadvaita: The presence of purohitas hints that governance ideally aligns with divine law, integrating worldly power with sacred guidance—an organic unity consistent with Viśiṣṭādvaita’s ordered cosmos.
This verse highlights that righteous rule is not impulsive: a king consults both ministers (practical governance) and priests (dharma), aligning sovereignty with moral order.
Through brief narrative cues like this, Parāśara portrays ideal kings as deliberative, guided by competent advisers and dharma-informed ritual authority, maintaining stability in the lineage.
Even when Vishnu is not named, the Purāṇa frames kingship as part of a divinely sustained order—political dharma functioning under Vishnu’s overarching sovereignty of the cosmos.