आत्यन्तिक-लयहेतुः: तापत्रय-विवेचनम् तथा ‘भगवान्/वासुदेव’ शब्दार्थः
Threefold Suffering and the Path to Final Liberation; Meaning of Bhagavān and Vāsudeva
शिरोरोगप्रतिश्यायज्वरशूलभगंदरैः गुल्मार्शःश्वासश्वयथुच्छर्द्यादिभिर् अनेकधा
śirorogapratiśyāyajvaraśūlabhagaṃdaraiḥ gulmārśaḥśvāsaśvayathucchardyādibhir anekadhā
The embodied being is afflicted in countless ways—by diseases of the head, by catarrh and fever, by stabbing pains and fistula; by abdominal swellings and piles; by breathlessness, edema, vomiting, and many other ailments besides.
Sage Parāśara (teaching Maitreya)
Speaker: Parasara
Topic: Examples of bodily afflictions (śārīra-tāpa) as part of ādhyātmika duḥkha
Teaching: Ethical
Quality: clinical and enumerative
Concept: The body is a locus of innumerable diseases and pains, prompting dispassion and the search for the imperishable.
Vedantic Theme: Maya
Application: Use contemplation of bodily fragility to reduce attachment, while maintaining dharmic care of health as an instrument for sādhana.
Vishishtadvaita: The catalog of bodily suffering supports vairāgya toward prakṛti while preserving the jīva’s worth as the Lord’s śeṣa (dependent), meant for devotion beyond bodily identification.
It underscores the inherent fragility of embodied existence, encouraging dispassion (vairāgya) and a turn toward liberation beyond the body.
By enumerating concrete bodily afflictions, he shows that worldly life is pervaded by unavoidable suffering, a backdrop for seeking the Supreme Reality.
The verse implicitly contrasts transient bodily distress with Vishnu as the enduring refuge—mokṣa lies in aligning with the Supreme Lord, not in perfecting the perishable body.