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Shloka 7

नैमित्तिक-प्राकृत-प्रलयवर्णनम्

Periodic and Elemental Dissolution; Reabsorption into Paramātman

एष नैमित्तिको नाम मैत्रेय प्रतिसंचरः निमित्तं तत्र यच् छेते ब्रह्मरूपधरो हरिः

eṣa naimittiko nāma maitreya pratisaṃcaraḥ nimittaṃ tatra yac chete brahmarūpadharo hariḥ

O Maitreya, this is called the naimittika dissolution, the periodic reabsorption of the cosmos; for then Hari, bearing the form of Brahmā, lies in yogic repose, and His withdrawal itself becomes the cause that draws the worlds back into Him.

एषःthis
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; सर्वनाम
नैमित्तिकःperiodic/occasional (naimittika)
नैमित्तिकः:
Karta (Subject/कर्ता)
TypeAdjective
Rootनैमित्तिक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (प्रतिसंचरः विशेषयति)
नामindeed/so-called
नाम:
Sambandha/Qualifier (सम्बन्ध/विशेषणभाव)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय; निपातः—‘नाम’ (indeed/so-called)
मैत्रेयO Maitreya
मैत्रेय:
Sambodhana (Address/सम्बोधन)
TypeNoun
Rootमैत्रेय (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन-विभक्ति, एकवचन
प्रतिसंचरःwithdrawal/return (dissolution cycle)
प्रतिसंचरः:
Karta (Subject/कर्ता)
TypeNoun
Rootप्रति-संचर (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
निमित्तम्the cause/occasion
निमित्तम्:
Hetu (Cause/हेतु)
TypeNoun
Rootनिमित्त (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; अत्र ‘कारणम्’ अर्थे प्रथमा (predicate)
तत्रthere/in that state
तत्र:
Adhikarana (Location/अधिकरण)
TypeIndeclinable
Rootतत्र (अव्यय)
Formअव्यय; देशवाचक क्रियाविशेषणम् (locative adverb)
यत्which/that (whereby)
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया-विभक्ति, एकवचन; सम्बन्धसूचक सर्वनाम—‘यत् … (तत्)’
शेतेlies/sleeps
शेते:
Kriya (Action/क्रिया)
TypeVerb
Rootशी (धातु)
Formलट्-लकार (वर्तमान), प्रथमपुरुष, एकवचन; आत्मनेपदम्
ब्रह्मरूपधरःbearing the form of Brahmā
ब्रह्मरूपधरः:
Karta (Subject/कर्ता)
TypeAdjective
Rootब्रह्म-रूप-धर (प्रातिपदिक; धर = धृ धातोः कर्तरि)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; विशेषणम् (हरिं विशेषयति)
हरिःHari (Vishnu)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन

Sage Parāśara

Speaker: Parasara

Topic: Nature and definition of naimittika (occasional) dissolution and its cause.

Teaching: Cosmological

Quality: authoritative

Creation Stage: Kalpa

Cosmic Hierarchy: Lokas

Concept: Naimittika pralaya occurs when Hari—assuming Brahmā’s role—withdraws into yogic repose, and that withdrawal functions as the instrumental cause of cosmic reabsorption.

Vedantic Theme: Dharma

Application: See change and dissolution as orderly and purposeful; practice equanimity by aligning one’s life with cyclical time rather than clinging to impermanent forms.

Vishishtadvaita: The same Vishnu operates through cosmic offices (Brahmā-form) while remaining the inner ruler of all lokas, affirming unity with functional plurality.

Vishnu Form: Hari

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

M
Maitreya
H
Hari (Vishnu)
B
Brahmā

FAQs

It explains the periodic, time-bound dissolution in which the manifested worlds are withdrawn, showing that cosmic order operates in cycles under the sovereignty of Hari.

He states that dissolution occurs when Hari (even while bearing Brahmā’s form) enters repose; that divine withdrawal functions as the nimitta— the operative cause—for reabsorption.

Vishnu (Hari) is presented as the Supreme Reality who can assume cosmic roles (like Brahmā) yet remains the ultimate source into whom the universe returns during pralaya.