नैमित्तिक-प्राकृत-प्रलयवर्णनम्
Periodic and Elemental Dissolution; Reabsorption into Paramātman
आत्ममायामयीं दिव्यां योगनिद्रां समास्थितः आत्मानं वासुदेवाख्यं चिन्तयन् परमेश्वरः
ātmamāyāmayīṃ divyāṃ yoganidrāṃ samāsthitaḥ ātmānaṃ vāsudevākhyaṃ cintayan parameśvaraḥ
The Supreme Lord entered the divine Yogic Sleep born of His own Māyā, and remained absorbed, contemplating His very Self known as Vāsudeva.
Sage Parāśara (teaching Maitreya)
Concept: The Lord’s yoganidrā—His own māyā-power—marks the withdrawal of manifest activity while He remains self-established as Vāsudeva.
Vedantic Theme: Brahman
Application: Contemplate divine sovereignty: cultivate inner stillness (nididhyāsana) by resting the mind in the Self beyond changing phenomena.
Vishishtadvaita: Vishnu remains the same conscious Lord while His māyā-shakti governs manifestation and withdrawal, indicating immanence without loss of transcendence.
Vishnu Form: Vasudeva
Bhakti Type: Shanta
Vyuha Form: Vasudeva
Jagat Karana: Yes
In this verse, Yoga Nidra is the Lord’s divine, self-willed repose during cosmic dissolution—showing that creation and rest both occur under Vishnu’s sovereign control, not due to limitation or ignorance.
Parāśara describes Māyā as ‘ātma-māyā’—belonging to and arising from the Lord—indicating that the power that projects the cosmos is subordinate to Vishnu and functions by His intent.
Calling Him Vāsudeva emphasizes Vishnu as the all-pervading Supreme Self, the ground of existence who remains self-aware and complete even in pralaya, aligning with later Vishishtadvaita and Dvaita readings of Vishnu’s supremacy.