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Shloka 23

कलौ धर्मसुलभता — व्यासोपाख्यानम् एवं संकीर्तन-प्रधानता

द्विजशुश्रूषयैवैष पाकयज्ञाधिकारवान् निजाञ् जयति वै लोकाञ् शूद्रो धन्यतरस् ततः

dvijaśuśrūṣayaivaiṣa pākayajñādhikāravān nijāñ jayati vai lokāñ śūdro dhanyataras tataḥ

By devoted service to the twice-born, this Śūdra becomes entitled to the pākayajñas, the domestic rites, and attains the worlds proper to him. Therefore, in this regard, the Śūdra is the more fortunate, for his path of merit is secured through humble service and right conduct.

द्विज-शुश्रूषयाby service to the twice-born
द्विज-शुश्रूषया:
Karana (Instrument/करण)
TypeNoun
Rootद्विज (प्रातिपदिक) + शुश्रूषा (प्रातिपदिक)
Formसमासः—तत्पुरुष (द्विजानां शुश्रूषा); स्त्रीलिङ्ग, तृतीया (3rd), एकवचन
एवindeed/only
एव:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक-निपात (only/indeed)
एषःthis (person)
एषः:
Karta (Subject/कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुंलिङ्ग, प्रथमा (1st), एकवचन
पाकयज्ञ-अधिकारवान्having the right to domestic rites (pākayajñas)
पाकयज्ञ-अधिकारवान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपाकयज्ञ (प्रातिपदिक) + अधिकारवत् (प्रातिपदिक)
Formसमासः—तत्पुरुष (पाकयज्ञे अधिकारः यस्य); अधिकारवान् = अधिकारवत्-प्रातिपदिक; पुंलिङ्ग, प्रथमा (1st), एकवचन; विशेषणम् (एषः)
निजान्his own
निजान्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootनिज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन; विशेषणम् (लोकान्)
जयतिwins/conquers
जयति:
Kriya (Action/क्रिया)
TypeVerb
Rootजि (धातु)
Formलट्-लकार (Present), प्रथमपुरुष (3rd), एकवचन; परस्मैपद
वैindeed
वै:
Sambandha (Emphasis/सम्बन्ध)
TypeIndeclinable
Rootवै (अव्यय)
Formनिश्चयार्थक-निपात (indeed)
लोकान्worlds
लोकान्:
Karma (Object/कर्म)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd), बहुवचन
शूद्रःthe Śūdra
शूद्रः:
Karta (Apposition/कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन
धन्यतरःmore fortunate
धन्यतरः:
Visheshana (Predicate adjective/विशेषण)
TypeAdjective
Rootधन्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st), एकवचन; तरप्-प्रत्यय (comparative)
ततःtherefore/thereupon
ततः:
Hetu (Cause/हेतु)
TypeIndeclinable
Rootततः (अव्यय)
Formतुलनार्थ/अनन्तरार्थक-अव्यय (therefore/than that)

Sage Parāśara (teaching Maitreya)

Speaker: Parasara

Topic: How a Śūdra attains merit and rightful worlds through service to the twice-born and eligibility for pākayajñas

Teaching: Ethical

Quality: pragmatic, socially instructive

Concept: Humble service (śuśrūṣā) to the twice-born grants the Śūdra a secure path of merit through sanctioned domestic rites, leading to his rightful destinations.

Vedantic Theme: Dharma

Application: Adopt seva as a disciplined spiritual practice—serve the wise, support sacred learning, and perform one’s rightful duties with integrity.

Vishishtadvaita: Seva is affirmed as a genuine salvific discipline accessible through one’s station, resonating with Viśiṣṭādvaita’s emphasis on prapatti/seva and the Lord’s grace working through right order.

Bhakti Type: Dasya

D
Dvija (twice-born)
P
Pākayajña (domestic rites)

FAQs

The verse presents devoted service to the twice-born as a direct means to acquire religious eligibility and to attain one’s destined spiritual realms, emphasizing conduct over mere status.

Parāśara indicates that in Kali-yuga, sincere service and disciplined behavior can grant access to meritorious rites (pākayajñas) and their results, even for those traditionally limited in Vedic ritual entitlement.

Though Vishnu is not named in the verse, the teaching aligns with Vaishnava dharma: rightful action and humility uphold the cosmic order sustained by Vishnu, and merit accrues through dharma-centered living.