भाण्डीरवट-क्रीडा: प्रलम्बासुरवधः, मानुष्यलीला, एक-कारण-तत्त्वम्
एवं त्वया संहरणे ऽत्तम् एतज् जगत् समस्तं पुनर् अप्य् अवश्यम् तथैव सर्गाय समुद्यतस्य जगत्त्वम् अभ्येत्य् अनुकल्पम् ईश
evaṃ tvayā saṃharaṇe 'ttam etaj jagat samastaṃ punar apy avaśyam tathaiva sargāya samudyatasya jagattvam abhyety anukalpam īśa
Thus, at the time of dissolution, this entire universe is drawn back and absorbed by You; and then, inevitably, when You rise again for creation, it returns to the state of “worldhood,” manifesting once more in due order, O Lord.
Sage Parāśara (teaching Maitreya)
Creation Stage: Kalpa
Cosmic Hierarchy: Brahmanda (universe)
Concept: The universe is periodically reabsorbed into the Lord at dissolution and re-manifests in ordered sequence when creation recommences.
Vedantic Theme: Dharma
Application: Contemplate impermanence to loosen attachment, while trusting in a meaningful order (niyati) and aligning life with dharma.
Vishishtadvaita: Vishnu is both the inner controller who withdraws the world into Himself and the sovereign who projects it again without compromising His transcendence.
Vishnu Form: Narayana
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents pralaya as the universe being reabsorbed into Vishnu, emphasizing that dissolution is not chaos but a divine withdrawal preceding ordered re-manifestation.
Parāśara states that when the Lord becomes intent on creation again, the universe necessarily reappears, regaining “jagattva” according to anukalpa—an orderly, measured sequence.
Vishnu is portrayed as Īśvara, the sovereign ground of being: the cosmos depends on Him for both its absorption and its re-emergence, aligning creation and dissolution with divine will and supremacy.