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Shloka 26

भाण्डीरवट-क्रीडा: प्रलम्बासुरवधः, मानुष्यलीला, एक-कारण-तत्त्वम्

नभः शिरस् ते ऽम्बुमयी च मूर्तिः पादौ क्षितिर् वक्त्रम् अनन्त वह्निः सोमो मनस् ते श्वसितं समीरो दिशश् चतस्रो ऽव्यय बाहवस् ते

nabhaḥ śiras te 'mbumayī ca mūrtiḥ pādau kṣitir vaktram ananta vahniḥ somo manas te śvasitaṃ samīro diśaś catasro 'vyaya bāhavas te

The sky is Your head, and Your form is of water; the earth is Your feet, and Your mouth is the boundless fire. The moon is Your mind, the wind Your very breath; and the four directions are Your imperishable arms, O Undecaying One.

नभःsky
नभः:
Karta (Subject/कर्ता)
TypeNoun
Rootनभस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
शिरःhead
शिरः:
Karta (Subject/कर्ता)
TypeNoun
Rootशिरस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
तेyour
ते:
Shashthi-Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formषष्ठी (6), एकवचन; सर्वनाम (your/of you)
अम्बुमयीwatery
अम्बुमयी:
Karta (Subject/कर्ता)
TypeAdjective
Rootअम्बु + मय (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन; विशेषण; समासः: अम्बुमयी = अम्बु-मयी (water-made)
and
:
Connector (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक अव्यय
मूर्तिःform, embodiment
मूर्तिः:
Karta (Subject/कर्ता)
TypeNoun
Rootमूर्ति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
पादौ(your) two feet
पादौ:
Karta (Subject/कर्ता)
TypeNoun
Rootपाद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), द्विवचन
क्षितिःearth
क्षितिः:
Karta (Subject/कर्ता)
TypeNoun
Rootक्षिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), एकवचन
वक्त्रम्face, mouth
वक्त्रम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवक्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
अनन्तAnanta (the infinite one)
अनन्त:
Karta (Subject/कर्ता)
TypeNoun
Rootअनन्त (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; संबोधनार्थे/नाम (Ananta)
वह्निःfire
वह्निः:
Karta (Subject/कर्ता)
TypeNoun
Rootवह्नि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
सोमःSoma/moon
सोमः:
Karta (Subject/कर्ता)
TypeNoun
Rootसोम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
मनःmind
मनः:
Karta (Subject/कर्ता)
TypeNoun
Rootमनस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन
तेyour
ते:
Shashthi-Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formषष्ठी (6), एकवचन; सर्वनाम
श्वसितम्breath
श्वसितम्:
Karta (Subject/कर्ता)
TypeNoun
Rootश्वसित (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1), एकवचन; ‘breath’ (noun from √श्वस्)
समीरोwind
समीरो:
Karta (Subject/कर्ता)
TypeNoun
Rootसमीरा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन
दिशःdirections
दिशः:
Karta (Subject/कर्ता)
TypeNoun
Rootदिश् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन
चतस्रःfour
चतस्रः:
Karta (Subject/कर्ता)
TypeAdjective
Rootचतस् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1), बहुवचन; संख्याविशेषण (four)
अव्ययO imperishable
अव्यय:
Sambodhana (Address/सम्बोधन)
TypeAdjective
Rootअव्यय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), एकवचन; विशेषण/सम्बोधन (O imperishable)
बाहवःarms
बाहवः:
Karta (Subject/कर्ता)
TypeNoun
Rootबाहु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1), बहुवचन
तेyour
ते:
Shashthi-Sambandha (Genitive relation/षष्ठी)
TypeNoun
Rootयुष्मद् (प्रातिपदिक)
Formषष्ठी (6), एकवचन; सर्वनाम

Sage Parāśara (teaching Maitreya)

Creation Stage: Secondary

Cosmic Hierarchy: Lokas

Concept: All elements and directions are the Lord’s body, teaching divine immanence without diminishing transcendence.

Vedantic Theme: Brahman

Application: Practice seeing nature and space itself as sacred—cultivating reverence, restraint, and non-violence as worship.

Vishishtadvaita: The universe is the Lord’s śarīra (body) while He remains the indwelling Self (antaryāmin) who supports and pervades it.

Vishnu Form: Narayana

Bhakti Type: Shanta

Antaryamin: Yes

Jagat Karana: Yes

V
Vishnu
S
Soma (Moon)
A
Agni (Fire)
V
Vayu (Wind)
D
Dik (Directions)
P
Prithivi (Earth)
N
Nabhas (Sky)

FAQs

This verse presents a Virat (cosmic) vision where all elements and directions are limbs of Vishnu, teaching that the cosmos is sustained and pervaded by the Supreme Lord rather than existing independently.

Parashara identifies major cosmic principles—sky, water, earth, fire, moon-mind, wind-breath, and the directions—as functions of Vishnu’s own being, emphasizing divine immanence along with transcendence.

Vishnu is portrayed as the imperishable ground of reality: the elements are not ultimate, but expressions of His sovereignty—supporting a devotional and metaphysical view where the world is dependent on the Lord.