भाण्डीरवट-क्रीडा: प्रलम्बासुरवधः, मानुष्यलीला, एक-कारण-तत्त्वम्
नभः शिरस् ते ऽम्बुमयी च मूर्तिः पादौ क्षितिर् वक्त्रम् अनन्त वह्निः सोमो मनस् ते श्वसितं समीरो दिशश् चतस्रो ऽव्यय बाहवस् ते
nabhaḥ śiras te 'mbumayī ca mūrtiḥ pādau kṣitir vaktram ananta vahniḥ somo manas te śvasitaṃ samīro diśaś catasro 'vyaya bāhavas te
The sky is Your head, and Your form is of water; the earth is Your feet, and Your mouth is the boundless fire. The moon is Your mind, the wind Your very breath; and the four directions are Your imperishable arms, O Undecaying One.
Sage Parāśara (teaching Maitreya)
Creation Stage: Secondary
Cosmic Hierarchy: Lokas
Concept: All elements and directions are the Lord’s body, teaching divine immanence without diminishing transcendence.
Vedantic Theme: Brahman
Application: Practice seeing nature and space itself as sacred—cultivating reverence, restraint, and non-violence as worship.
Vishishtadvaita: The universe is the Lord’s śarīra (body) while He remains the indwelling Self (antaryāmin) who supports and pervades it.
Vishnu Form: Narayana
Bhakti Type: Shanta
Antaryamin: Yes
Jagat Karana: Yes
This verse presents a Virat (cosmic) vision where all elements and directions are limbs of Vishnu, teaching that the cosmos is sustained and pervaded by the Supreme Lord rather than existing independently.
Parashara identifies major cosmic principles—sky, water, earth, fire, moon-mind, wind-breath, and the directions—as functions of Vishnu’s own being, emphasizing divine immanence along with transcendence.
Vishnu is portrayed as the imperishable ground of reality: the elements are not ultimate, but expressions of His sovereignty—supporting a devotional and metaphysical view where the world is dependent on the Lord.