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Shloka 27

कालियदमना: यमुनाशुद्धिः, करुणा-निग्रहः, स्तुति-तत्त्वम्

दिवसः को विना सूर्यं विना चन्द्रेण का निशा विना वृषेण का गावो विना कृष्णेन को व्रजः

divasaḥ ko vinā sūryaṃ vinā candreṇa kā niśā vinā vṛṣeṇa kā gāvo vinā kṛṣṇena ko vrajaḥ

What is a day without the sun? What is night without the moon? What are cows without a bull? And what is Vraja without Krishna?

divasaḥday
divasaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootdivasa (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
kaḥwhat (is it)? / which?
kaḥ:
Prashna (Interrogative predicate/प्रश्न)
TypeNoun
Rootkim (किम्) (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); प्रश्नवाचक (interrogative)
vināwithout
vinā:
Apādāna (Separation/अपादान)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय; उपसर्गसदृश-निपात (preposition-like indeclinable: 'without'); सामान्यतः द्वितीया/तृतीया-सह (with accusative/instrumental)
sūryamthe sun
sūryam:
Apādāna (Separation/अपादान)
TypeNoun
Rootsūrya (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative/2nd), एकवचन (Singular)
vināwithout
vinā:
Apādāna (Separation/अपादान)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय; 'without'
candreṇathe moon
candreṇa:
Apādāna (Separation/अपादान)
TypeNoun
Rootcandra (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
what (is it)? / which?
:
Prashna (Interrogative predicate/प्रश्न)
TypeNoun
Rootkim (किम्) (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); प्रश्नवाचक
niśānight
niśā:
Karta (Subject/कर्ता)
TypeNoun
Rootniśā (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)
vināwithout
vinā:
Apādāna (Separation/अपादान)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय; 'without'
vṛṣeṇaa bull
vṛṣeṇa:
Apādāna (Separation/अपादान)
TypeNoun
Rootvṛṣa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
what (are they)? / which?
:
Prashna (Interrogative predicate/प्रश्न)
TypeNoun
Rootkim (किम्) (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); प्रश्नवाचक
gāvaḥcows
gāvaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootgo (गो) (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), बहुवचन (Plural)
vināwithout
vinā:
Apādāna (Separation/अपादान)
TypeIndeclinable
Rootvinā (अव्यय)
Formअव्यय; 'without'
kṛṣṇenaKṛṣṇa
kṛṣṇena:
Apādāna (Separation/अपादान)
TypeNoun
Rootkṛṣṇa (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति (Instrumental/3rd), एकवचन (Singular)
kaḥwhat (is it)? / which?
kaḥ:
Prashna (Interrogative predicate/प्रश्न)
TypeNoun
Rootkim (किम्) (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular); प्रश्नवाचक
vrajaḥVraja (cowherd settlement)
vrajaḥ:
Karta (Subject/कर्ता)
TypeNoun
Rootvraja (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative/1st), एकवचन (Singular)

Sage Parāśara (narrating to Maitreya; verse voiced as a proverbial lament/praise within the Vraja-Krishna narrative frame)

Avatara: Krishna

Purpose: To be the sustaining center of Vraja’s life and to protect its order through His presence and acts of grace.

Leela: Loka-rakshana

Dharma Restored: Vraja-dharma (cowherd life) sustained by Kṛṣṇa as its rightful ‘axis’ and protector.

Concept: As sun and moon order day and night, so Bhagavān is the ordering principle of life; without Him, the world loses coherence and meaning.

Vedantic Theme: Brahman

Application: Identify the ‘center’ of your life—make devotion and remembrance the organizing axis rather than an accessory.

Vishishtadvaita: Kṛṣṇa is both beloved person and cosmic regulator: the personal Lord who also functions as the world’s sustaining principle.

Vishnu Form: Krishna

Bhakti Type: Madhurya

Antaryamin: Yes

Jagat Karana: Yes

K
Krishna
S
Surya (Sun)
C
Chandra (Moon)
V
Vraja
G
Gopas (implied)
C
Cows (Go)

FAQs

The verse uses cosmic necessities (Sun for day, Moon for night) to express Krishna as the indispensable center of Vraja—implying that divine presence is not ornamental but foundational to meaning and order.

By stacking “without X, what is Y?” analogies, the teaching becomes experiential: just as nature collapses into incoherence without its governing lights, the devotee’s world (Vraja) becomes empty without Krishna’s presence.

In the Vishnu Purana’s Vaishnava theology, Krishna is Vishnu manifest; the verse presents Him as the sustaining reality whose presence upholds both cosmic order and the inner life of devotees.