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Shloka 43

अर्जुनस्य अन्त्येष्टि, द्वारकाप्लावनम्, कलिप्रवेशः, कालोपदेशः

यद् बलं यच् च नस् तेजो यद् वीर्यं यः पराक्रमः या श्रीश् छाया च नः सो ऽस्मान् परित्यज्य हरिर् गतः

yad balaṃ yac ca nas tejo yad vīryaṃ yaḥ parākramaḥ yā śrīś chāyā ca naḥ so 'smān parityajya harir gataḥ

The strength that was ours, the radiance that was ours; the potency, the heroism, and the power of conquest—along with our Śrī (fortune) and protecting shade—Hari Himself has departed, abandoning us.

यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; relative pronoun ‘which’ (agreeing with neuter nouns)
बलम्strength
बलम्:
Karta (Subject/कर्ता)
TypeNoun
Rootबल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया (1st/2nd), एकवचन; neuter nom/acc sg
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative ‘which’
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
नःour
नः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), बहुवचन; genitive plural ‘of us/our’
तेजःsplendor
तेजः:
Karta (Subject/कर्ता)
TypeNoun
Rootतेजस् (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; neuter nom/acc sg
यत्which
यत्:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; relative ‘which’
वीर्यम्valor, potency
वीर्यम्:
Karta (Subject/कर्ता)
TypeNoun
Rootवीर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; neuter nom/acc sg
यःwhich (he who)
यः:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st), एकवचन; relative pronoun masc nom sg
पराक्रमःprowess
पराक्रमः:
Karta (Subject/कर्ता)
TypeNoun
Rootपराक्रम (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; nominative singular
याwhich
या:
Sambandha (Relative/सम्बन्ध)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, स्त्रीलिङ्ग, प्रथमा (1st), एकवचन; relative pronoun fem nom sg
श्रीःfortune, prosperity
श्रीः:
Karta (Subject/कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
छायाshade, protection
छाया:
Karta (Subject/कर्ता)
TypeNoun
Rootछाया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st), एकवचन; nominative singular
and
:
Sambandha (Connector/सम्बन्ध)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयार्थक (and)
नःour
नः:
Sambandha (Possessor/सम्बन्ध)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, षष्ठी (6th), बहुवचन; genitive plural
सःhe
सः:
Karta (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, पुल्लिङ्ग, प्रथमा (1st), एकवचन; demonstrative pronoun ‘he’
अस्मान्us
अस्मान्:
Karma (Object/कर्म)
TypeNoun
Rootअस्मद् (सर्वनाम-प्रातिपदिक)
Formसर्वनाम, द्वितीया (2nd), बहुवचन; accusative plural ‘us’
परित्यज्यhaving abandoned
परित्यज्य:
Purvakala (Prior action/पूर्वकाल)
TypeVerb
Rootपरि + त्यज् (धातु)
Formकृदन्त (ल्यप्), अव्यय; absolutive/gerund ‘having abandoned’
हरिःHari (Vishnu/Krishna)
हरिः:
Karta (Subject/कर्ता)
TypeNoun
Rootहरि (प्रातिपदिक)
Formपुल्लिङ्ग, प्रथमा (1st), एकवचन; nominative singular
गतःhas gone
गतः:
Kriya (Predicate/क्रिया)
TypeVerb
Rootगम् (धातु)
Formकृदन्त (क्त-प्रत्यय), पुल्लिङ्ग, प्रथमा (1st), एकवचन; PPP ‘gone’ masc nom sg

Lamenting voice within the royal narrative (as recounted by Sage Parāśara to Maitreya)

Speaker: Parasara

Topic: Why the Pāṇḍavas’ power, tejas, and Śrī vanished after Kṛṣṇa’s departure.

Teaching: Devotional

Quality: revealing

Concept: All strength, heroism, and prosperity are gifts resting on Hari; without him, even the greatest become powerless.

Vedantic Theme: Brahman

Application: Replace self-reliance with God-reliance: daily remembrance, gratitude, and surrender in success and decline.

Vishishtadvaita: Hari as jagat-kāraṇa and niyantṛ: the jīva’s tejas and Śrī are modes (prakāra) dependent on the Lord, not autonomous substances.

Vishnu Form: Hari

Bhakti Type: Shanta

Lakshmi Presence: Sri

Jagat Karana: Yes

H
Hari (Vishnu)
S
Shri (Fortune/Lakshmi)

FAQs

It frames political and personal collapse as a theological event: when Vishnu’s sustaining presence withdraws, strength, splendor, victory, and prosperity naturally fade.

By presenting kingship as dependent on divine sanction—bala, tejas, and śrī are not merely human possessions but gifts upheld by Hari within the moral order of history.

Hari is portrayed as the supreme ground of efficacy: even worldly prowess and fortune are expressions of His sustaining reality, aligning the narrative with core Vaishnava metaphysics.